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Since Jehovah's Witnesses believe that Jesus Christ has come into his Kingdom, how can that be compatible with celebrating the memorial in view of 1st Corinthians 11:26: "For as often as you eat this loaf and drink this cup, you keep proclaiming the death of the Lord, until he arrives.” |
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| The Watchtower explains that by saying that Christ has numerous “arrivals.” The Watchtower teaches that Jesus arrived in 1914 and that he will also arrive again at Armageddon. However, their teaching does not stand up to scrutiny. For example, consider the Watchtower’s teaching regarding the faithful slave. Jehovah’s Witnesses believe that shortly after Christ arrived in 1914 he came to God’s spiritual house for judgment. It is believed that Jesus initiated the foretold judgment upon the house of God sometime in 1918 and that he thereafter appointed an approved slave class “over all of his belongings.” But according to Jesus, the slaves who are ultimately judged to have been faithful to their original appointment to feed their fellow slaves are not appointed over all of their master’s belongings until the master arrives. Jesus spoke of the faithful slave on two separate occasions. The most frequently quoted is in the context of the sign of the conclusion in the 24th chapter of Matthew. However, Jesus also spoke of the faithful slave in the 12th chapter of Luke. He did so in explanation to Peter’s question in response to another parable Jesus had just uttered. At Luke 12:37-40 Jesus urged his disciples to stay awake in anticipation of his unannounced arrival, saying: “Happy are those slaves whom the master on arriving finds watching! Truly I say to you, He will gird himself and make them recline at the table and will come alongside and minister to them. And if he arrives in the second watch, even if in the third, and finds them thus, happy are they! But know this, that if the householder had known at what hour the thief would come, he would have kept watching and not have let his house be broken into. You also, keep ready, because at an hour that you do not think likely the Son of man is coming.” The Watchtower applies the parable above to the future arrival of Jesus, which is obviously correct. However, Jesus went on to explain who the illustration applied to, saying: “Who really is the faithful steward, the discreet one, whom his master will appoint over his body of attendants to keep giving them their measure of food supplies at the proper time? Happy is that slave, if his master on arriving finds him doing so! I tell you truthfully, He will appoint him over all his belongings. But if ever that slave should say in his heart, ‘My master delays coming,’ and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, the master of that slave will come on a day that he is not expecting him and in an hour that he does not know, and he will punish him with the greatest severity and assign him a part with the unfaithful ones.” Please notice that Jesus again referred to his surprise arrival. Only in the enlarged explanation Jesus indicated that some of his slaves would not be expecting his sudden arrival and would consequently be adversely judged for their negligence. The Watchtower, though, insists that Jesus has already arrived to judge his slaves – way back in 1918. But how can that be? How reasonable is it that Jesus intended to teach his disciples to anticipate two separate arrivals? It is not reasonable at all! The fact that the master will arrive at a time the unfaithful slave is not expecting harmonizes with the previous illustration regarding Christ’s coming “at and hour you do not think likely.” The truth is there are not two arrivals. There is only one. The fact that the Watchtower teaches that Christ has already arrived is surely the reason Christ will come at an hour his disciples do not think likely and at an hour the evil slave is not expecting. Additional reading: When does Jesus Come? |
The e-Watchman Mailbag Collection
March 21, 2006
