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Week of May 4, 2003

 


 


Is there a way, short of legal threat, to get Jehovah's Witnesses to stop coming to my door every week, though I've explained that I am happy with my own faith, not seeking, and not interested in being 'read to' or otherwise instructed?


Yes. The next time Jehovah's Witnesses come calling at your house, simply tell them that you wish not to be disturbed again. Tell them specifically to put your name on the "Do Not Call" list, and make sure that they write down your address on the list before they leave the door. That's all there is to it.


 


I have been doing a thorough reading of the AJWRB website. These brothers, like you, are looking for reform within the society. They seem convinced that we are getting close to a time when the society will place blood transfusions as a conscience matter, since 97 to 98% of blood is now acceptable in fractionated form…They point out that science and the Society once thought that blood was consumed in the body just like food, but that science now knows that blood is really a tissue transplant that like a kidney or heart transplant. The body doesn't consume a blood transplant just like it doesn't consume a kidney or heart that is put in your body. They indicate that vaccines were not permitted until the death of one brother on the governing body who felt particular strong against them. Once he passed away, (4 months later?) the Society revealed "new light". Do you think the death of some more of the governing body could result in more changes?


As medical technology and blood substitutes continue to improve, it seems that blood transfusions will become less and less of an issue for us naturally. As for the reasoning that blood transfusions are not really consumed as food but are like liquid organ transplants, what difference does that make? Blood is blood. The apostles said in the 15th chapter of Acts that we ought to "abstain from blood." That is a pretty unambiguous statement don't you think?

But, as for whether the Watchtower Society will eventually come to view all types of blood transfusions as a conscience matter, time will tell. Hopefully, though, if they do come to that point, it will not be because they are merely acting on the advice of the legal team in trying to minimize litigation or government sanctions.


 


Dear brother, it seems to me that the 'cut off' date of 1935 for selection of the 144,000 would also suit those of the chieftain class who have been entrusted with greater authority in the WTBTS. While watching the society's video about respect for authority, I wondered if the seizing of the priesthood by Korah (including 250 chieftains) could be a drama played out in the near future. What's your feeling?


There are a couple of different aspects to this question: As far as the anointed at Bethel handing off responsibility to non-anointed individuals, there is a Scriptural pattern and precedent for that. Consider two prominent Bible figures—Moses and Elijah.

Moses knew well in advance that he was not going to be allowed to cross the Jordan River into the Promised Land. As a result of his offending Jehovah on one occasion when he took credit for a miracle, Jehovah forbade him to lead the Israelites into Canaan. Instead, the 31st chapter of Deuteronomy relates how Moses commissioned Joshua as his successor. Then Jehovah took Moses up into Mount Nebo from where he never descended, nor was his body ever found again. (If you recall, the disposition of Moses' body was what gave rise to the dispute between Michael the archangel and the Devil; as recorded centuries later in Jude) Jehovah prophetically took Moses from the earth. Afterwards Joshua proceeded to lead the Hebrews into the Promised Land.

Elijah established another similar portent, as is recorded in II Kings chapter two. After serving for a number of years as God's official prophet to the nation of Israel, Jehovah told Elijah to choose his successor. Elijah then found Elisha plowing in a field and he went up and draped his prophet's mantle over Elisha's shoulders. (Apparently, that's where we get the expression: passing the mantle in reference to promoting a successor) Then as the two men walked along together, Jehovah's fiery chariot swung low from the heavens and Elijah climbed on board and ascended into the sky; as Elisha and 50 other prophets looked on. Afterwards, Elisha picked up the cloak that Elijah left behind and he took up the work of a prophet with twice Elijah's spirit—in that he performed exactly twice the number of miracles as his master.

Of course, neither Moses nor Elijah were literally taken into Jehovah's heavens. We know that because centuries later Christ told Nicodemus that "no man has ascended into heaven but he that descended from heaven, the Son of man."  But, what is most interesting is that Jehovah enacted a prophetic drama, whereby these two prominent prophets and leaders of God's people, after delegating their authority and position to a qualified successor, were both symbolically taken by God into the heavens—never to return. Amazingly, centuries later Moses and Elijah show up together, as it were, up on top of the mountain of the Transfiguration in a vision conversing with the Christ. Similarly, this Moses and Elijah are in reality the two symbolic witnesses depicted in the 11th chapter of Revelation. That's because the two witnesses are described as performing miracles that only Moses and Elijah performed.

It is apparent, then, that Jehovah intended Moses and Elijah to provide a portent and pattern for the anointed concerning their future departure; which, not coincidentally is what Moses and Elijah were discussing with Jesus during the Transfiguration miracle.

Like those two prophets that Jehovah took, the anointed will not be allowed to enter the new earth of God's promise—apparently as a rebuke for some shortcoming. Instead, they pass on all earthly leadership to human successors. Interestingly, when Elisha saw Elijah taken up in the fiery chariot, he exclaimed: "The war chariot of Israel and his horsemen." That would seem to confirm that Jehovah will gather all of his remaining chosen ones during the time of tribulation so that all will be in heaven when Christ's heavenly cavalry is eventually unleashed to annihilate Satan's world.  Zechariah 14:5 foretells as much.

The point, as it relates to your question, is that the transference of authority in the organization from the anointed heavenly class to the non-anointed earthly class is not necessarily a power-grapping coup by non-anointed individuals, if that is what you are supposing; but it is exactly what we would expect Jehovah to gradually accomplish in preparation for the final ingathering of the sons of the kingdom—especially going forward. However, while the process of the passing of the office of authority is legitimate, that does not necessarily mean that all men currently in offices of responsibility are loyal to God.

The other aspect of this issue is that we may expect a considerable amount of turmoil within the organization in the days to come. No doubt there are a fair number of ambition-driven men who covet power and authority in the organization—whether anointed or otherwise. Bible history is full of accounts about such men and we should not suppose that such individuals are not presently in positions of authority over God's people. But, the real test will come when the system crashes—giving rise to the antichrist.

As a glimpse into the future—consider the past history of the Watchtower. Back immediately after the charismatic C.T. Russell unexpectedly died in 1916, the Watchtower Society was plunged into confusion and chaos. There occurred a power struggle in the upper levels of the Watchtower's leadership. In his privately published, Faith on the March, Brother Macmillan provided a firsthand account of the trials that befell the brothers back then. No doubt that tumultuous period stands as a miniature modern example of what looms ahead for the Watchtower Society.

We may, therefore, be sure that the greatest tests of faith await all of Jehovah's Witnesses in the days ahead, but that ultimately Jehovah's purposes to create a new heavens and new earth will succeed and any presumptuous usurpers will meet a similar Korah-like fate at Jehovah's hand.


 


Do you have any insight on the future fulfillment of Malachi 4:5, 6 where it describes the prophet Elijah shortly before the fear-inspiring day of Jehovah?


When discussing that prophecy, Jesus identified John the Baptist as his Elijah-like forerunner. However, the relationship between Elijah and Elisha portend developments on many different levels. In a sense, Christ himself became an Elijah-like forerunner when he passed the mantle of authority on to his apostles before his departure into the heavens. The apostles then took up Christ's work with a double portion of spirit so that, as Christ foretold, they performed works greater than he did. It would even appear that miraculous crossing of the Jordan that both Elijah and Elisha performed, is a portent of the baptism of Jesus and his apostles in the very same Jordan River, which resulted in their being miraculously born again.

Interestingly, after Elijah's departure in the chariot of fire, the 50 prophets unsuccessfully looked for Elijah for three days—imagining that Jehovah might have "thrown him upon one of the mountains or in one of the valleys." No doubt that was portentous of when the disciples and apostles were perplexed by Jesus' unexpected disappearance in death for three days.

Given that the actual life of Elijah and his relationship with Elisha speaks to us on so many levels, the prophecy of Malachi that foretells a coming of Elijah in the final period should be of great interest to Jehovah's Witnesses. Seeing that Christ himself was an "Elijah," of sorts, in that he prepared his disciples to escape the fiery day of Jehovah that came upon the Jews, and he passed on the mantle to the apostles, as did Elijah, the ultimate coming of "Elijah" has to do with the future arrival and presence of Jesus Christ.

Seeing that Jesus is the coming "messenger of the covenant," referred to at Malachi 3:1, and that as such, Christ effects a refining and cleansing of the true Christian congregation in order to finally present it to Jehovah in a unblemished condition, we should recognize that "Elijah" performs the same function as the aforementioned messenger.

However, just as the 1st century pattern applied on different levels, so too with the final fulfillment. As discussed in the previous question, the anointed remnant also takes on an Elijah-like role. No doubt this is because when Christ arrives as the refiner, those who accept his correction who are part of the body of Christ, actually become ruling members of the heavens at that point, and so they come to fully represent Christ on earth. Jesus said as much concerning his spiritual brothers, that whatever is done to them is the same as doing it directly to Jesus and that is the basis for the judgment of the sheep and the goats during that period. Also, the ultimate fulfillment of the transfiguration, which included Elijah, has to do with Christ arriving in glory and the unveiling of the associate sons of God.

So, that's why Malachi 4:2 says: "And to you who are in fear of my name the sun of righteousness will certainly shine forth, with healing in its wings." Daniel and Jesus similarly both spoke about a time during the conclusion of the system when the sons of the kingdom would shine as brightly as the sun in Jehovah's kingdom. So, in answer to your question, the ultimate coming of Elijah will involve the arrival of Jesus, as well as all those who are called, chosen and faithful with him.


 


Why is Jehovah God's only answer for mankind's problems to slaughter nearly 6 billion people? Seems to me this is not love. There are many good honest hearted people in all religions of the world. Just because they are not JWs they are destined for destruction. In a sense Satan is a winner if Jehovah lets him take nearly everyone off into destruction with him.


For a fact, the end of the world will be a horrendous tragedy; and that is no doubt why Jehovah promises to tenderly wipe the tears from the eyes of the traumatized survivors afterwards. But, God describes himself in the Scriptures as being merciful, gracious and slow to anger. And, Jehovah's dealings with mankind over the ages certainly back up his claim. To recast mankind's Creator and Savior as the cold-blooded killer of the innocent is not only faithless, but blasphemous as well.

However, some may point out that Jehovah once destroyed the notorious cities of Sodom and Gomorrah and that he also sanctioned and assisted the Israelites in dispossessing and destroying the once populous nations of Canaan. But that is only half the story. Jehovah also provided his only-begotten Son to serve as a ransom sacrifice for all of mankind—including the Sodomites and others who were executed by God's judgments in the past. So, in what way can anyone accuse God of acting unjustly in his past dealings when even those once executed will be brought back to life? 

In the Christian era Jehovah has directly executed a grand total of three individuals, two of them being anointed Christians—Ananias and Sapphira by name; the other person being King Herod after he had the apostle James put to death. All during these past 2,000 years since the time of Christ, Jehovah has tolerated all manner of injustice and atrocities; foremost among these being the countless Christians that have been slain by persecutors. Yet, Jehovah has warned from the very beginning that there will be an eventual day of reckoning for this wicked world. The question is how will it come about?

Since the Scriptures legally establish Christ's claim to heaven's throne, Jesus is the rightful ruler of the world. However, the problem lies in the fact that the world is presently ruled over by Satan the Devil and his coterie of demons, and they have no inclination of voluntarily relinquishing their choke hold on mankind. Sadly, most people apparently prefer living a lie under Satan's authority and have imitated his behavior and attitudes in many ways.

To further compound the problem, the demons have, in effect, rigged the world with enough nuclear explosives and other WMD to unleash Dante's hellish inferno in the event that Christ attempts to take over the planet. So, an all-out war between the God of heaven and the gods of earth is inevitable. That war is, of course, the war of Armageddon. And, as in all wars, there are going to be an appalling number of casualties.

But, the truth is that the initial phase of God's judgment against Satan's world is that Jehovah simply allows the Devil to cause the collapse of the system that we have become so dependent on for our lives. True, Christ will initiate a chain of events by provoking Satan into pulling the plug on this system, when he boots him out of heaven, which is why it is considered as a judgment from Jehovah God. But, the prophecies are pretty clear that once Christ's kingdom is fully established, that is what actually spooks the demons into a fury so that they cause their beastly political apparatus to go into a near-death experience, only to revive and go on an earth-wide genocidal rampage.

Although most people prefer to live in ignorance and denial, it is no secret that a small but powerful cliché of oligarchs behind the Anglo-American duo already have been imbued with Satan's mind on matters, to the extent that their official policy is that earth's population should be reduced by roughly 80%. As it stands presently, that represents about five billions souls that have been targeted by the ruling class for elimination in the near term.

The prophecy of Habakkuk foretells that a large portion of the world is going to fall victim to a killer of hapless nations. The pouring out of the bowls of the wrath of God, as described in the book of Revelation, corroborates that judgment as well. For example, Revelation 16:10 and 11 states: And the fifth one (angel) poured out his bowl upon the throne of the wild beast. And its kingdom became darkened, and they began to gnaw their tongues for their pain, but they blasphemed the God of heaven for their pains and ulcers, and they did not repent of their works."

We should no longer suppose that somehow those plagues of God's wrath were poured out by the Watchtower when they wrote an assortment of articles and pamphlets on the topic back in the 1920's—or any time since then.  Christ said that during his actual presence and the conclusion, that, the very luminaries of the heavens would go into full eclipse. That means that the governments over mankind cease to function for our benefit. That's also what the above-cited verse is describing. The prophecy shows, though, that in spite of the dire straits brought upon the world by the failure of their institutions, that even during the ensuing holocaust the majority of people will stubbornly refuse to acknowledge Jehovah God's supremacy and instead blaspheme the only One who could possibly save them.

A question that you might want to ponder, in the event that George Orwell's nightmare soon becomes a reality, and the face of humanity might one day bear the imprint of a tyrant's jackboot: Is Jehovah morally obligated to save the world from its wicked rulers when they go completely berserk?


 


The May 15th Watchtower, Para 6, pg 11, states: "Today, congregations . . . do not put up with false brothers who want to be viewed as apostles.” I thought only in the first century did false apostles arise, since it was still the apostolic period. I've never heard of anyone amongst modern JWs claiming apostle status - have you? Come to think of it, the closest comparison I can come up with is the GB members themselves!


The Watchtower cannot honestly, scripturally, make the claim that the organization does not "put up with false brothers who want to be viewed as apostles." Consider the experience that Paul had with false apostles that victimized the Corinthian congregation, whom he sarcastically referred to as the superfine apostles and ministers of Satan, who merely transformed themselves into ministers of righteousness. Contrary to the Watchtower's identifying such modern satanic agents as the clergy of Christendom, the superfine apostles were not outside the congregation but were holding authority over the congregation composed of genuine anointed Christians. The thing that made those superfine apostles so dangerous to the spiritual welfare of the congregation is that they were undetected, for the very reason that they had deviously transformed themselves to appear as righteous apostles. That is why Paul minced no words in exposing them. But in the 11th chapter of II Corinthians, it appears that the situation was not really resolved. The superfine apostles continued to exert an evil influence over the congregation and act as a thorn in Paul's side, even though he begged Jehovah to remove the vexing problem. A question we ought to seriously think about is if the anointed Corinthian congregation had difficulty recognizing the Devil's agents in their midst, and they had Paul's direct influence, why are we so confident in supposing that we can so easily recognize such individuals today?

The Watchtower article that you cited deals with Jesus' counsel to the seven congregations during the "Lord's day." As discussed elsewhere on e-watchman, the Lord's Day has not begun yet. The Lord's Day is the actual judgment phase. According to the Revelation prophecy, then, phony apostles are something that we are going to have to deal with in the future. That the Watchtower fails to recognize such crucial facts, not only gives us some indication of where the modern day superfine apostles presently lurk, but the degree of severity of the test they will present to all of Jehovah's Witnesses when the time arrives.


 


If the faithful and discreet slave is supposed to feed "his people" at the proper time, what happens to "his people" when the faithful and discreet slave has been feeding "his people" falsely? I am very confused about what has been happening at the WT headquarters and the "double standard" they seem to me to be following. What can I believe? I am now searching the scriptures in regard to almost everything I read in the watchtower, because I'm no longer sure if what they print is true.


Congratulations! By examining the Scriptures yourself you are following the Bible's counsel to "make sure of all things. Hold fast to what is fine." The apostle John is even bolder when he writes: "Do not believe every inspired expression, but test the inspired expressions to see if they originate with God." Notice that John places the responsibility on each Christian, not to simply reject or except everything we are taught, but to use our minds to accept what we know is true and hold in reserve what seems suspect.

The fact is that the evil slave and the faithful slave reside together in God's household up until the time that Christ arrives as a thief in the night and sends the evil slave packing. Apparently a few insightful brothers recognize the nature of the beast we are dealing with here. There is a saying at Bethel that seems now to be very profound. The saying goes: "It seems that half the brothers at Bethel are there to test the other half." Perhaps even the brothers who originally made that observation are yet to realize just how true that is!


 


I have found it difficult to continue going out in service. The reason is, I'm lost as to how to answer people at the door, should they ask me about 1914 1919 and so on. What would happen for instance if that subject was discussed and I explain my actual belief on the subject? Especially if I'm working with another brother or sister, they would more than likely report me to the congregation elders and I might find myself charged with apostasy and expelled. On the other hand, if I act as though I am in harmony with the 1914-1919 doctrine, then, I could be held accountable to Jehovah for being an unfaithful slave especially since I too am an anointed Christian. The only thing I could come up with in harmony with Jesus advice on being cautious is to continue to preach the truth, as I understand it, in harmony with God's word, but informally rather than from door to door. However this brings about another problem and that is the congregation would notice that I don't go from door to door and you know what other sort of problems come with that. Any advice?


Not going in the door-to-door ministry doesn't really solve the dilemma. If you preach off on your own, presumably at some point you are going to tell the listener that you are one of Jehovah's Witnesses, right? And let's say that you find someone who is really interested and they want to know where you go to church, or whatever. So, what are you going to tell them? If you are to have any success in your ministry you will have to direct them to the local kingdom hall eventually. Then what? They are going to be exposed to the 1914 dogma. There is really no way around it.

Realistically, though, how often does a householder ask about 1914? For that matter, when was the last time a householder asked you any sort of question? In my ministry I just use the Bible and a few select brochures that highlight the hope of God's kingdom. After all, that's really what the good news is all about. Ultimately it doesn't make any difference if Christ began ruling in 1914, or whether the kingdom comes tomorrow. The end result will be just the same. But, if you are directly asked by a householder about some Watchtower teaching that you personally don't wholly agree with, you can always say something like: "Well, the Watchtower says such and such." And just leave it at that. The main thing is to help them at least understand the big issues having to do with God's name and kingdom.

Keep in mind, that as one of Jehovah's Witnesses, likely you became such as a result of someone knocking on your door and teaching you the truth—including the 1914 doctrine. Or perhaps your parents raised you to become one of Jehovah's Witnesses--whatever. At any rate, you have no doubt benefited spiritually from someone's Watchtower sponsored ministry. The fact that you want to go out preaching and that you even know how to go about witnessing to others is a result of the Watchtower's teaching you how to be a minister. Even as an anointed person, likely Jehovah didn't just choose you off the street. You are part of the organization—with its warts and all. So, the point is, just because we don't agree with everything the Watchtower teaches on certain things, we shouldn't deprive others from the benefit from learning all that the organization can teach them and from associating with the many fine brothers and sisters in the truth.

Rather then going it alone, the Proverb seems appropriate that says: "Trust in Jehovah with all your heart and do not lean upon your own understanding." So, you can trust that Jehovah knows your situation and your conscience on these issues, and you can depend on him to help you deal with the questions should they ever arise.


 


Why does the June 1, 2003 Watchtower not mention the UN as a part of Gog and Magog, who will attack Jehovah's Witnesses, and why are they told not to speculate?


More and more of late it seems that the Watchtower is hesitant to caste the UN in any sort of negative light in the prophecies. Besides that, the Awake and Watchtower seem intent on elevating the UN's authority by constantly citing statistics and experts in various UN related agencies. It seems that whatever subtle evil influence that caused the Watchtower to become affiliated with the UN as an NGO in the first place, is still very much present in the Bethel establishment.


 


I didn't venture an answer last week to the following question, but one of our readers supplied us with an answer, for which I thank him. The original question was:

Dear brother, since the Governing Body is now separated from the legal entity of the WBTS, who are now responsible for the appointment of elders? When an appointment is received by a congregation it is stamped by the WBTS. Does this suggest that a legal entity is responsible for spiritual appointments or has some other arrangement been put in place?


There is no real issue about the Governing Body members not serving as directors of the Watch Tower Society of New York, or any other legal entity. It is physically impossible for the Governing Body to directly appoint every overseer and ministerial servant in each congregation around the world. That responsibility just has to be delegated. The real question is this.  Are those who do the actual appointing of overseers and ministerial servants authorized to do so by the Governing Body?  The answer is yes. And it works this way.

The Governing Body directly appoints certain men to be "Bethel Elders."  Each branch office around the world has a number of these Bethel Elders.  Some Bethel Elders care for financial matters, others Bethel personnel, and others care for distribution of literature and so forth.

From among those Bethel Elders, the Governing Body directly invests a few with the authority and responsibility to appoint overseers and ministerial servants.   Usually, their realm of authority is limited to a particular country or territory.  Those specific Bethel Elders act representatively for a) the Governing Body of anointed ones, and b) the legal entity representing Jehovah's Witnesses in that particular country. The visible chain of authority is clear. The Governing Body delegates responsibility to those Bethel Elders.  And those Bethel Elders appoint Overseers and Ministerial servants within their area of jurisdiction. 

The role of the Circuit Overseers is to make recommendations only.  It is always the Bethel Elders who review the recommendations and make the actual appointments.

Jehovah's Witnesses around the world use numerous societies, associations, and other legal entities. The Bethel Elders use their delegated 'scriptural' and 'legal' authority on behalf of the Governing Body.  So what is stamped on the local letter of appointment will vary from country to country.  And it really doesn't matter anyway.  The important point is that those who do the appointing are in fact directly invested with that authority by the Governing Body.  And that is definitely the case because each Bethel Elder granted that authority receives a letter addressed to him personally advising him to that effect.