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Week of March 29, 2003
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First of all, you are not encouraging anyone, only discouraging and spreading lies. I am a pioneer and well aware of what the Bible says and how Jehovah uses his organization... If you have been attending the meetings with anything but your ears and eyes closed, you would know that the Society is the most humble, Bible-following, sincere worshipper on the face of the earth. That through a wonderful, humble, study and education of the Bible, we as sincere Christians, are constantly encouraged and made aware of the urgency of the times. ..You have taken on great airs, judging Jehovah's organization...I hope that your absolute, unadulterated apostasy has not gone beyond Jehovah's forgiveness—that there is still time left for you to repent. By speaking out against the Bible truths as clearly established by the scriptures and Jehovah's organization, you work against Jehovah. |
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First of all, I have received many emails from Jehovah's Witnesses, and others, thanking me for the encouragement offered on e-Watchman. Secondly, what lies do you suppose are being spread? What "clearly established" truths do you imagine are being spoken against? You may not really have grasped what e-Watchman is all about. I do believe that the Watchtower Society has been an instrument of Jehovah that he has used to help people come to a basic knowledge of the Bible. And no doubt there are many of Jehovah's Witnesses who are humble truth-loving people who love what is right.
Furthermore, I do not personally judge Jehovah's Witnesses as you allege. e-Watchman merely calls attention to Bible prophecies that contain Jehovah's pre-recorded judicial decisions regarding his people. Your comments are fairly typical, though, of the vast majority of friends who, ironically, boast about the supposed humility of Jehovah's Witnesses. But, according to our heavenly Judge's own stated legal opinion, he does not share your assessment that "the Society is the most humble, Bible-following, sincere worshipper on the face of the earth." In fact, the Scriptures reveal that Jehovah is offended by our prideful spirit and that he is determined to chasten and humble the leaders of his people. For example, Isaiah 28:14 says: "Therefore hear the word of Jehovah you braggarts, you rulers of this people..." Contrary to the way we have been taught, that Jehovah is rebuking the braggarts of Christendom, the context of that prophecy indicates that Jehovah's rebuke is directed to his own. There are several essays on e-Watchman that discuss that.
The Watchtower has often exhorted Jehovah's Witnesses to be humble and to be quick to admit our mistakes. But, has the organization that teaches such things practiced what it preaches? Sadly, the answer is an emphatic—No!
No matter how closely we may listen during congregational meetings and conventions, we will never hear the Watchtower humbly admit that it has ever misled Jehovah's Witnesses. As a tragic consequence of the Watchtower Society's lack of honesty and humility, over the years many tens of thousands of Jehovah's Witnesses have been stumbled. The latest child abuse outrage that has wracked the organization, along with the NGO scandal, has highlighted the Watchtower's absolute refusal to accept responsibility for its own transgressions. That is not a characteristic of humility. In fact, the Watchtower has set a horrible example for Jehovah's Witnesses in this regard. No wonder that so many elders, pioneers, and others in the congregations display such unbecoming self-righteousness!
Worst of all, the Watchtower has trickily twisted the prophecies to mislead Jehovah's Witnesses to believe that Jehovah could not be more pleased with us. That, of course, is a lie! Judging from your all-too-familiar knee-jerk reaction to the facts presented on e-Watchman, the idea that the organization will eventually be held accountable before God is unthinkable to most of Jehovah's Witnesses. But, if Jehovah's Witnesses are really God's people, as you and I believe, then his judgment is unavoidable and is the only way that Jehovah can establish himself as our God and humble his people.
Contrary to the Watchtower's present teaching that we are now fulfilling the prophecy in the 3rd chapter of Zephaniah, about speaking a pure language of truth, the context shows that God does not bring about the needed change until the tribulation commences. It plainly says that we should stay in expectation "till the day of my rising up to the booty," and that "then" is when the change to a pure language is to take place. The prophecy goes on to foretell that God will ultimately forgive his people their many transgressions and purge his congregation of the arrogant ones in our midst. Verse 11b foretells: "For then I shall remove from the midst of you your haughtily exultant ones; and you will never again be haughty in my holy mountain."
Reasoning on the above verse: If the "haughtily exultant ones" are prominent men in the midst of God's people, so that their removal permanently cleanses the realm of God's kingdom of their corrupting influence, it should be obvious that not only is that judgment in our immediate future, but that it will effect a top-down purge of those who may presently be esteemed as pillars. The judgment that awaits us can only be described as a looming disaster; but, it is the only thing that can set things straight in the organization and truly instill in us the fear of Jehovah, and true humility, that God requires of those to whom he is going to give the new world of his promise.
The next verses in Zephaniah make that even more evident. They read: "And I shall let remain in the midst of you a people humble and lowly, and they will actually take refuge in the name of Jehovah. As regards the remaining ones of Israel, they will do no unrighteousness nor speak a lie, nor will there be found in their mouths a tricky tongue..."
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According to the Watchtower, only those who are of the anointed are commanded to partake of the emblems during the observation of the Memorial. However, there are a number of problems with that view. First, only a few of Jesus' disciples were with him during the institution of the Memorial. And in Luke's account, Judas was present (Luke 22:19-21), a fact that may have been left out of the other synoptic gospels simply because of the audience each Gospel writer was writing to. If Jesus introduced the Memorial with his disciples, and told them to keep doing this, why did he not make sure that all of his disciples were present since this was, according to the Watchtower, the instituting of the covenant for a kingdom? Based on the account itself, there is no reason to believe that anyone outside the 12 who were there was brought into the covenant with Jesus, for a kingdom. |
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What must be kept in mind is that when Jesus ate the evening meal in preparation of his death on Passover of 33 CE, it was not really a memorial to his death since at that point Jesus had not laid down his life—that's why it is called the Evening meal and not the memorial. The first valid memorial of his death would have been the following year.
The 12 apostles that were with Jesus in the upper room on the Passover were merely representative of all of the 144,000, just as the 12 sons of Jacob were representative of the 12 tribes of Israel when Jacob blessed them upon his deathbed. Jesus picked and personally trained the 12 because they were to be the foundation stones of the symbolic 12 tribes of spiritual Israel that was to follow. That's the way they are symbolized at Revelation 21:14, where it depicts the 12 apostles serving as foundational stones upon which the city of God is built.
Of note too, on some occasions Jesus just used Peter, James, and John to represent the 12. For example, only those three apostles were with Jesus on the Mount of Transfiguration, yet the prophetic significance of that occasion impacts all of those with the heavenly hope. So, it is not unusual that Jesus would share his evening meal with the 12, seeing that they would represent the entire body of Christ as it developed over the centuries. Primarily, though, the reason that Jesus did not share the first Evening meal with all of his disciples is because the anointing had not taken place at that time. However, later, as new disciples were added, they were instructed to keep the memorial. As an example: Paul, who was not at the table with the 12, nevertheless said that he personally received the commandment from Christ to "keep doing this in remembrance of me."
The passing of the bread and wine on that first occasion was wholly symbolic, just as it is now, of Christ's blood and flesh that would be sacrificed. In fact, that's what Jesus said-- that, the "cup means the new covenant by virtue of my blood, which is to be poured out in your behalf." Merely drinking wine from a shared cup does not validate anything. As Jesus explained, his blood was to be poured out, but obviously at the time Jesus said that, his blood had not been poured out yet.
As for Judas' presence at the table, his drinking from the cup did not mean that he was actually brought into a covenant with Jehovah through Christ—not that it matters—seeing that since Pentecost many anointed ones have subsequently apostatized from their calling. As you know, though, after Jesus ascended back to heaven to present the value of his sacrifice to Jehovah, the very first order of business for the 11 faithful apostles was to find a replacement for Judas. Thus, in the 1st chapter of Acts, Jehovah indicated his choice of Matthias to replace Judas. That was immediately before the holy spirit was poured out on Pentecost. Then, when the spirit was finally poured out upon the 120, as well as the 12 apostles in the upper room, it was at that point when Jesus actually inaugurated the new covenant that had been made possible by his death 50 days earlier.
As far as the other disciples being in the kingdom covenant, take Paul, again, for example: Even though he was an apostle to the nations, he was not an original apostle and he was definitely not on hand when Jesus made a covenant for a kingdom with the 12 apostles. Yet, Paul had the hope of sharing with Christ in his kingdom. That is evident by what Paul wrote to Timothy, at 2 Timothy 2:12, which reads: "If we go on enduring, we shall also rule together as kings."
At Revelation 3:20-21, Jesus referred to his sharing the evening meal with all of his disciples in the symbolic seven congregations of anointed ones, and he said: "Look! I am standing at the doors and knocking. If anyone hears my voice and opens the door, I will come into his house and take the evening meal with him and he with me. To the one that conquers I will grant to sit down with me on my throne, even as I conquered and sat down with my Father on his throne."
Jesus shares the evening meal with all of his anointed brothers and not just the 12 apostles and Jesus' thus sharing that meal with them is the basis for him to share his kingdom with them as well.
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Secondly, Luke's account shows that the covenant for a kingdom was made after the partaking of the emblems. (Luke 22:29), and is thus a separate covenant from the one fulfilled by the Memorial's emblems--which denotes the Passover under Mosaic Law. This poses two additional problems. First, a covenant is signed by blood being spilled. Since the covenant of the Memorial itself is signed by the bread (Jesus' body), and the blood (Jesus' blood), we see the fulfillment of the Mosaic Law's Passover covenant. Second, the covenant for "a kingdom" is not anywhere "signed" symbolically like the former covenant is. This lends additional weight to the Watchtower's being wrong in disallowing all of Jehovah's Witnesses from partaking of the emblems as they would have participated in the Passover, had Mosaic Law been in effect down to this day. (ALL of Israel, not just a priestly class, was to place the blood on their doorways, true?) Is it not true that the covenant that Jesus instituted after the Memorial, the covenant for "a kingdom," is the one that applies specifically to the "anointed"? |
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Again, the mere passing of a loaf and cup of wine did not initiate the new covenant. The actual pouring out of Christ's blood later that day, and Christ's return to heaven as the High priest to present the value of his own sacrifice, is what validated the covenant that Jehovah made with spiritual Israel. So, we really can't say that the new covenant was instituted before the kingdom covenant because Christ's death had not taken place when he originally passed the cup among the 12—as previously pointed out.
Taking the Mosaic covenant as a pattern, God covenanted with the entire nation of Israel; but later on, God made a separate covenant for a kingdom with David. Jehovah's covenant with David evidently required no mediator because it was merely secondary to previous messianic covenants that God had made with Abraham and the nation of Israel. However, Jehovah's covenant with David was the basis for Jesus' kingdom. Remember, too, that Jesus is not personally in the new covenant. He is the mediator of it between Jehovah and the 144,000. That is why Jesus presented it to the apostles as two separate agreements. The new covenant that Jesus mediates is between Jehovah and the 12 tribes of spiritual Israel. That allows them to be adopted as spirit sons of God. But, because Jehovah made a covenant with Christ for a kingdom, for that reason Jesus made his own secondary covenant with his anointed disciples to share his kingdom with them. That's why Jesus told his apostles: "I make a covenant with you, just as my Father has made a covenant with me, for a kingdom..."
In the case of Jehovah making a covenant with David and his descendents for a kingdom, such would not have been possible had David not already been under the Law covenant to start with. So, too, Jesus' covenant for a kingdom with his disciples is not possible on its own merit. Those whom Christ shares his kingdom with can only be those who are already in the new covenant as joint heirs with Christ and sharers in divine nature. (2 Peter 1:4)
As for all of Israel eating the Passover and not just the priestly class, keep in mind that on the original Passover when the Hebrews soaked their door posts with the blood of the lamb, so that the angel of death passed-over their homes, there was no Levitical priesthood at that time. The priestly tribe did not come about until after the exodus, when Jehovah organized the nation and instituted the tabernacle as part of the Law covenant. As a matter of fact, the 12 tribes actually observed the original Passover before they came under the Mosaic covenant. So, too, the 12 apostles did the same thing, in that, they celebrated the first Evening meal with Christ before they came into the new covenant. Remember also, that the vast mixed company of non-Jews that left Egypt on Passover night did not observe the Passover regulations of that original Passover, and so they would more aptly picture the non-anointed other sheep of today. In the Christian system of things, though, all the "tribes" of spiritual Israel serve Jehovah as kings and under-priests of the High priest—Christ. Peter referred to spiritual Israel as a holy nation and royal priesthood.
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Why does the Watchtower insist that the two covenants (the Passover, and Christ's Memorial as well as Jesus' personal covenant "for a kingdom") are one and the same covenant, even though the actual Bible account does not read that way? Is not the Watchtower making itself guilty of Matthew 23:13 by saying that all of Jehovah's people (parallel to Israelites coming out of Egypt) may not partake, even though Jesus said we must "Keep doing this"? (Also Matthew 28:20) |
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The Watchtower doesn't teach that both covenants are the same. The Insight into the Scriptures under the topic of covenants, points out that they are two different covenants. What is the same is that both covenants are made with the 144,000. The only distinction is that Jehovah is the counterparty of the new covenant and Jesus is the counterparty of the secondary covenant for a kingdom.
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I was witnessing to a fellow co-worker of mine, who is a "born-again," and we were talking about who the Creator is? I told him JW's believe that Jehovah is the Creator but Jesus helped him create all "other" creation after Jesus was created first. Then my co-worker showed me a scripture that totally stumped me. I believe it was at Isaiah 44:24, where Jehovah is saying, I was "alone" when the earth was created and I did it by "myself" who was with me? I was caught off guard on this one I just could not answer it. Does this prove that Jesus could not have been there helping Jehovah create the world as Trinitarians argue? Please help!
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When Jehovah created Adam and Eve, he said: "Let us make man in our image." The question is: Who was God speaking with and inviting to share in creation? A Trinitarian would probably conclude that God was just muttering to himself, or perhaps one head of the Trinity was conferring with the other two heads of the triune conglomerate. But, the more sensible and scriptural answer is that Jehovah was speaking to his Only-begotten Son.
So what did Jehovah mean at Isaiah 44:24 when he said he acted alone during the creation? The context in Isaiah indicates that God was denouncing as frauds all other would-be gods that are worshipped by the nations. Jehovah claims that he alone is the Creator of the universe. That does not exclude the pre-human Jesus from being at Jehovah's side, though. The reason being, as Jesus himself said on numerous occasions, that he 'does nothing of his own initiative, but only what he beholds the Father doing.'
As the Word, Jesus did indeed create everything in existence, but it was not something that he took upon himself to do. Jehovah endowed his Only-begotten heavenly Son to have that privilege. That's why Jesus does not carry the title of Creator, because he himself was created by Jehovah and then afterwards empowered by his Creator to create all other things. Put more simply, Jehovah could have created everything by himself, but Jesus could not have. Because of Jehovah's large-hearted nature he shared himself completely with his very first creation. And, because Jesus and Jehovah are in complete union, they act as one. Jehovah's saying that no one else was with him means that God does not recognize any peer.
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Part A.) Is it really correct to take one proverb (Proverbs 4:18 Light Brighter) and create an entire doctrine from it? Certainly the proverb is inspired, but was it meant to apply to "the faithful and discreet slave" as it is applied today? Were the Faithful and Discreet slave appointed by Jesus because they were going to eventually get it right? Could it not be seen as a way to scripturally cover mistakes that they make and prevent questioning? |
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The book of Proverbs is not a prophetic book, but is one of principles. However, it is apparent that it has been misapplied as a prophecy of some sort. The prophecies, though, actually foretell the exact opposite; namely, that Jehovah's servants would be blind and deaf to certain spiritual realities until such time as Jehovah intervenes in a big way. Some of those prophecies are discussed in various essays.
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Part B.) Concerning the judgment of Jehovah's people in the time period of 1916 to 1919, how could it be that with their beliefs and practices at that time they could have been approved? For instance they believed, at that time, that Jesus was ruling in heaven since 1874. They celebrated many holidays that are now disfellowshipping offenses. They predicted in the 7th Study of the Scriptures book (The Finished Mystery) that churches and governments would be destroyed in 1918 and had predicted that the battle of Armageddon would be over by 1914. In a nutshell how could they be "approved" by Jesus to be "appointed over all his belongings" and the very same beliefs today would make you unfit to be in the congregation? Wouldn't they have been unapproved by Jesus then like other religions that didn't teach or practice truth? |
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The simple answer is that the judgment upon God's house did not take place back in 1916-1919. Neither was Christ's faithful slave appointed over all of the Master's belongings back then. But, since Jesus has a household of servants that are busy at their assignment, leading up to the time when Christ arrives as a thief in the night to initiate the final judgment, we should not hastily conclude that Jehovah's Witnesses are not who we say we are.
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Part C.) If, as you have alluded, the judging didn't take place from 1916 to 1919 and that the "last days" didn't start in 1914, how can we identify ourselves as God's people? What I mean is this. Pretend it is 1702 and you and I are desperately looking for God's people and the Faithful Slave? No matter how hard we looked we couldn't find them as they didn't exist then. They apparently wouldn't exist until the "last days", which hadn't started yet. We could look around and find who was the "closest" at the time, but we would have been wrong. If we have gotten so many of the dates wrong and applied so many important biblical events and prophesies to those dates (like the beginning of the "last days") could it be we aren't really in the "last days" yet? That the "Faithful and Discreet Slave" are yet to be appointed by Jesus? That while trying hard Jehovah's Witnesses aren't God's people because it's not the "last days" yet and that would explain why we have made so many mistakes? Can it be both ways? Appointed by Jesus and wrong on so many dates / events / prophesies? |
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The original appointment of the faithful slave has nothing to do with the "last days." Jesus originally assigned his apostles to oversee the goings-on in God's household and he specifically charged Peter to "feed my little lambs." Isn't that what the faithful slave is supposed to do: feed God's people with spiritual food in order to upbuild and encourage them to continue to serve God? The existence of an identifiable faithful slave is contingent upon God's anointing and assigning men to carry out a ministry.
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Many of the sick persons Jesus healed appear to have been demon-possessed. Does this indicate that demon possession is responsible for many of the sicknesses experienced by mankind? Also, please explain the nature of Mark 9:29. Does this indicate some demons are more powerful than others? |
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There's no question but that demons have the power to make us ill. The Scriptures say that the Devil has the means to cause death. Look at the case of Job: Satan is said to have maliciously struck him with some sort of loathsome skin boil from head-to-toe. But, it should be noted that that was only by Jehovah's permission. There is evidence, though, that demons more overtly harass people and cause illness in lands where voodoo and witch doctors are prevalent. But, the fact that most ill people can recover through medical means would seem to indicate that most illnesses are not a result of the demons. The fact is that we are subject to the laws of nature, so that we reap what we have sown. When we neglect our health, we eventually suffer.
However, since mankind is under the malevolent influence of demonic powers generally, we must assume that the direction the world is going is in accord with Satan's impelling spirit. That being the case, then, the factors contributing to environmental degradation, for example, have quite a bit to do with our health—or lack of. For instance, in this week's headlines, there is an article predicting a 50% increase in cancer over the next 20 years. In another article, some researchers think that our atmosphere has 50% less oxygen then it had a century ago, which is definitely not good. So, in that respect the demons are indirectly responsible for leading us down the path of illness and death. But, apparently the demons do, in some cases, directly cause illness—both physical and mental.
As for some demons being more powerful than others—the Scriptures indicate that that is true. Jesus once referred to a demon who takes along seven other demons more wicked than himself. So, just as there are varied personalities and degrees of strength in the human realm, so, too, in the spirit world. Some demons are extremely ferocious and dangerous, while others are relatively less vicious.
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My question is regarding the 1914 doctrine that JW's have clung to for almost 80 years. If as you say this doctrine of 1914 is wrong, what is going to happen when JW's see that they can no longer cling onto this belief? Is there going to be a mass exodus of disgruntled JW's leaving the Watchtower Society in disgust similar to the Worldwide Church of God a few years ago when that church had a massive makeover in doctrine? Even the International Church of Christ is experiencing defections from disgruntled members. So how is the Watchtower going to survive this horrible blow? Would this give apostates more ammunition and prove that they were right for leaving? |
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The many prophecies in the Bible directed towards spiritual Israel point toward a huge falling-away during the judgment phase. In his prophecy of the conclusion, Jesus said that "many will be stumbled and will hate one another and will betray one another." When Christ comes as a refiner of his people, as foretold in Malachi, we may expect that many will be sifted out of the organization during that crucial time. No doubt our love affair with the 1914 doctrine will prove to be a stumbling block for many who simply will refuse to relinquish their attachment to the idea that Christ's presence began in 1914. Be that as it may, any glee our enemies may experience at seeing the organization fall apart will be short-lived.
According to the 7th chapter of Micah, there is to occur a confounding of God's people in order to humble and discipline those who are going to inherit the new heavens and new earth. But, after God judges his own house, then Babylon the Great and apostates receive their judgment. In the setting of that future judgment, Micah speaks for Jehovah's chastened faithful slave when he says: The raging of Jehovah I shall bear—for I have sinned against him—until he conducts my legal case and actually executes justice for me. He will bring me forth to the light; I shall look upon his righteousness. And my enemy will see, and shame will cover her, who is saying of me: "Where is he, Jehovah your God?" My own eyes will look upon her. Now she will become a place of trampling."
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Dear E-watchman, I have a question concerning the "earth". Doesn't 2 Peter 3 state that the earth is stored for fire and will be burned up? If this is true why do JW's insist on teaching an earthly paradise that will last forever? Also wasn't God going to destroy the earth with fire before, but I believe Abraham talked him out of it by saying he could find 10 good people on earth? I might be confused either it was Abraham or Moses who actually bargained with Jehovah not to destroy the earth. And by the way man is storing nuclear weapons and chemical warfare the earth might not be a safe place to live in the 10 years. What are your thoughts on this subject? |
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Abraham questioned Jehovah concerning the destruction of Sodom and Gomorrah, not the entire earth. And the end of the matter was that there were not 10 righteous men, so that Jehovah did indeed destroy Sodom and Gomorrah, but Lot and his family were provided an angelic escort out of the doomed city of Sodom. Interestingly, Jesus said that his presence would be like the days of Sodom and Gomorrah. So, if that's the case, we can be assured that in spite of a global tribulation (that no doubt will include the use of WMD), there will be survivors—blessed ones of Jehovah.
The Watchtower has written many articles that explain what Jehovah's purpose is for the earth. Here is a link to one such article. Here is another.
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My question is concerning "born-again" Christians. Why do they call others false prophets and cults when they act like mind-controlled zombies? I don't mean to sound prejudice; but many born-agains act like they have no say-so; only what their pastor tells them. My friend goes to a church, where the church bought the pastor a brand new Rolls Royce for his birthday and one for his wife. But he does not see this as mind-control, but is quick to say JW's are brainwashed and are a cult. Also when you point out that born-agains have predicted the end of the world on many occasions especially in 1988 and 1989 and 2000 when born-agains were looking for the rapture they still don't see this as the same thing JW's did in 1975. It is like the pot calling the kettle black. Do you feel born-again Christians live in denial? |
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Yes, it is a case of gross hypocrisy. As an example: Back in the run-up to Y2K, the shelves of the Evangelical book stores were crammed with books calling for the Y2K computer bug to mark the return of Jesus. Now, though, some of the same sources are saying that because Baghdad is on the Euphrates River, for that reason the war that is presently taking place is a sign of the end. Besides the fact that there are many contradictory voices within the Fundamentalist movement, seldom does anyone within that movement raise any criticism. Yet, those same Bible book stores carry literally dozens of anti-Watchtower books that denounce us as false prophets. Clearly, it is a case of people choosing teachers to tickle their ears with what they want to hear.
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A lot of the things I have read here do sound reasonable. Your tone of voice is respectful, which after all is due our anointed brothers. A number of changes by the Governing Body would appear to be in order. My concern is that by considering these things, are we falling into the same trap as Uzzah who "meant well" when he reached out to try and prevent the fall of the Ark. Or in the case of David when he would not kill Saul, out of respect for the position that Saul occupied, even though clearly Saul was way off base when it came to true worship, he was still Jehovah's anointed. Even when Saul was dead and a person came to David boasting that he had put the wounded king to death, David had the man executed for claiming to have killed Jehovah's anointed one. Have these thoughts entered you mind? Is it true that good motives are not enough? |
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The purpose of e-Watchman is to call attention to prophecies that apply to Jehovah's judgment of his house and the reasons for it. As a pattern: The Hebrew prophets were all Jehovah's servants. They spoke against Jehovah's nation, particularly its kings and priests, and yet were not held guilty for doing so.
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