Since NGOs are evidently required to also periodically submit samples of their work to the DPI as proof of their ongoing commitment to the United Nations—if not annually, at least quadrennially—this necessitated the use of a very subtle pen on the part of Watchtower writers; so as not to arouse the suspicions of Jehovah’s Witnesses, who, as grassroots ministers, were tragically, unwittingly, duped into distributing literature that subtly praised the UN as a worthy institution, while alternatingly condemning it as a satanic fraud.

"What is happening at the United Nations? "

It seems that the first detectable shift in attitude towards the UN came in 1985. That is when the Watchtower began to call attention to the United Nations’ upcoming “International Year of Peace” in 1986. Jehovah’s Witnesses naturally took an interest in the International Year of Peace because we felt it may lead into the fulfillment of biblical prophesy. So, at the time it did not seem out of place when the Watchtower praised the United Nations’ noble (but futile) efforts to bring peace. Needless to say, the International Year of Peace passed uneventfully.

However, in 1991, the very year the Watchtower originally applied to become an associate NGO, the Awake magazine published a baffling piece that seemed intended to give the unwary reader the impression that Jehovah’s Witnesses actually endorsed the political objectives of the United Nations.

The September 8th, 1991, Awake, article was entitled: “What is happening at the United Nations?” The opening sentence stated:

“Something is happening at the United Nations. Startling developments are taking place that are going to affect your future. World leaders are very optimistic about them.”

To what “startling developments” was the Awake referring? The article went on to cite how the nations began to promote the UN after the end of the Cold War in the optimistic belief that it might finally live up to its own ideals. Indeed, the Awake seemed to lend credibility to the notion that the reason the UN had failed to bring world peace was because individual nations had not fully cooperated with the United Nations. The Awake also seemed to echo the call for the UN to be given more power in order to enforce its edicts.

What was noticeably missing from the three-part series, however, was any reference to the United Nations being the symbolic scarlet-colored wild beast of Revelation or the “disgusting thing that causes desolation.” Absent, too, was any mention of the UN being a modern idol or a counterfeit of Christ’s kingdom. In fact, there was not even a single word about how God’s kingdom is going to replace all existing kingdoms on earth. Instead, the Awake spoke hopefully of the possibility that a retooled UN might actually succeed in bringing a measure of peace and security to a war-weary world. Praising their “noble aims” and sincere efforts, the Awake informed the reading public concerning the preamble to the UN charter:

“THE preamble to the United Nations Charter expresses these noble aims: “We the peoples of the United Nations determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind, . . . and [desiring] to unite our strength to maintain international peace and security, . . . have resolved to combine our efforts to accomplish these aims.”

Did the UN “accomplish these aims”? Did it get the nations to unite their strength and maintain peace and security? No, not so far, although the UN has sincerely tried to be a significantly better way than the League of Nations. However, the generation that saw its establishment in 1945 has since been scourged by wars, revolutions, invasions, coups, and aggression in many parts of the earth. And this violence involved many of the nations that had resolved to “maintain international peace and security.”

Unquestionably, the September 8th, 1991, Awake was a noticeable departure from the Society’s previous writings on the UN. The concluding paragraph on page 10 typifies the ambiguous double-speak, which was obviously cleverly crafted to leave uninformed readers with the impression that Jehovah’s Witnesses believe, perhaps like the UN-promoting Bahai faith, that the United Nations is an instrumentality of God to bring peace. Carefully note in the following quotation how the unfamiliar reader could easily form the impression that the United Nations might accomplish political objectives other than what Jehovah’s Witnesses have come to expect.

“Jehovah’s Witnesses firmly believe that the United Nations is going to play a major role in world events in the very near future. No doubt these developments will be very exciting. And the results will have a far-reaching impact on your life. We urge you to ask Jehovah’s Witnesses in your neighborhood for more details on this matter. The Bible clearly paints a picture showing that the United Nations will very shortly be given power and authority. The UN will then do some very astonishing things that may well amaze you. And you will be thrilled to learn that there is yet a better way near at hand that will surely bring eternal peace and security!”

If the reader were to actually follow the Awake magazine’s suggestion and ask one of Jehovah’s Witnesses in their neighborhood “for more details on this matter,” surely they would find out that the exciting developments we except have to do with the United Nations fulfilling its role as the prophetic 8th king of Revelation the 17th and 18th chapters. The Watchtower has in the past written reams about how the UN will soon be empowered by the nations to become a militarized tyrant, and thereafter, it will initiate a horrific holocaust that will annihilate all organized religion from the earth—including Christendom. Those are the “astonishing things” Jehovah’s Witnesses are anticipating in the future! But why didn’t the Awake writerssimply say that?

The Awake article is only comprehensible in light of the necessity for applying NGOs to submit samples of their commitment to the ideals of the United Nations.  In that knowledge it becomes abundantly clear why the concluding paragraph was ambiguously worded to appear to Jehovah’s Witnesses one way, while adroitly giving unfamiliar readers (such as DPI reviewers) an entirely different impression.

"Fifty years of frustrated efforts "

After being accepted as an associate NGO in 1992, the staff writers for both the Watchtower and Awake apparently wrote a number of articles that were specifically intended to demonstrate to the DPI that Jehovah’s Witnesses share the same political ideals as the United Nations.

As an example of how the Watchtower Society further carried out its obligation towards the DPI, on the 50th anniversary of the founding of the United Nations, in 1995, the October 1st issue of the Watchtower carried an article entitled: “Fifty Years of Frustrated Efforts.”The following quotation is a sampling of the high praise the Watchtower magazine lavished upon the “disgusting thing”:

“For 50 years the United Nations organization has made notable efforts to bring about world peace and security. Arguably, it may have prevented a third world war, and the wholesale destruction of human life through the use of nuclear bombs has not been repeated. The United Nations has provided millions of children with food and medicine. It has contributed to improved health standards in many countries, providing, among other things, safer drinking water and immunization against dangerous diseases. Millions of refugees have received humanitarian assistance.”

For an institution that claims to be politically neutral, it would certainly seem as though the Watchtower was biased in their tribute to the United Nations. When has the Watchtower ever commemorated the birth of an individual nation on the anniversary of its inception? Why not, for instance, commemorate the birth of the United States?

And why single out the humanitarian aid provided through the United Nations, as though it were doing something unique in the world? As evidence of their partiality, according to the Global Policy Forum the United Nations total expenditures for 1995 were over $13 billion. Of that amount, about seven billion dollars is listed as “voluntary spending,” which was presumably used for humanitarian purposes. However, in 1995 the Japanese government, alone, contributed over 14 billion dollars to overseas development causes—more than double the contribution of the United Nations—yet, the Watchtower ceaselessly praises the generous humanitarian efforts of the United Nations, while omitting any commendation of independent nation states, such as Japan, for their charitable works.

The Peace Corps, for instance, is certainly an outstanding example of a worthy humanitarian organization. It has trained and deployed thousands of volunteers from the United States to assist in Third World countries. (173,000 to be exact) Why is it, though, that the Watchtower has not so much as once even acknowledged the selfless contributions of the American Peace Corp to the betterment of mankind?  There are literally hundreds of references in Awake and Watchtower magazines informing the public of the UN’s programs and not one word of commendation for the Peace Corps. Why is that? How can the Watchtower Society claim to be politically neutral when it has gone to such lengths to extol the virtues the United Nations,  lauding the efforts and accomplishments of its myriad agencies and programs, while completely ignoring other organizations that do similar things?

But, it goes even deeper than that.

While seemingly criticizing the United Nations for thus far failing to unite the world in peace, the Watchtower actually echoes the “criticisms” of the UN’s most ardent supporters! In what way?

The primary architects of the United Nations originally intended that the UN should eventually replace the nation-state system with a non-democratic, socialistic world government. For instance, the British imperialist, H.G. Wells, wrote a book back in 1932 called The Open Conspiracy, in which, Wells calls for the abolition of traditional religions, as well as the nation state. Here is a quote:

"The fundamental organization of contemporary states is plainly still military, and that is exactly what a world organization cannot be. Flags, uniforms, national anthems, patriotism sedulously cultivated in church and school, the brag, blare, and bluster of our competing sovereignties, belong to the phase of development the Open Conspiracy will supersede. We have to get clear of that clutter." 

Following Wells’ outline for world government, the globalists’ propaganda in recent decades has attacked nationalism (“competing sovereignties”) as the scourge of mankind. To that end, the Watchtower has lent its own credibility to the globalists’ cause by biblically reinforcing the call for the abolition of religion and the nation-state system and the creation of a new world order. For a certainty, the similarity of the Watchtower’s “kingdom message” and the globalists’ propaganda makes for easy counterfeiting. (The prophetic significance of this is discussed in later chapters.) That is why we can discern the faint outline of H.G. Wells’ propaganda in the same Watchtower devoted to commemorating the UN’s 50th anniversary:

“As powerful as the United Nations may appear to be, its efforts are often thwarted by politics and the media. The United Nations is powerless if it lacks the support of its members. But without the public’s approval, many UN members will not support the United Nations. For instance, according to The Wall Street Journal, the “spectacular failures in Somalia and Bosnia have persuaded many Americans that the organization isn’t just wasteful, but actually dangerous.” This attitude of the public has, in turn, persuaded some American politicians to propose reducing U.S. financial support of the United Nations.”

So, it would appear that the Watchtower supports the argument that populism and stubborn nationalism are the real reasons the United Nations has thus far failed to create utopia. The Watchtower also apparently agrees that the United Nations is powerless if it does not have public support. And unbeknownst to it readers, the Watchtower was doing its part to change that situation by educating the public about the United Nations; which is exactly what is expected of NGOs.

The article indicts false religion as the fomenter of war and disunity, and while making mention of the fact that Bible prophecy foretells the destruction of babylonish religion at the hands of the beast-like 8th king, it does not directly connect the United Nations with the prophecy, as the Society had on many occasions prior to becoming an NGO.

It is most telling that the 1995 Watchtower subtly shifts from their previous interpretation that the scarlet-colored wild beast specifically symbolizes the United Nations; instead, now the beast merely represents the non-specific “governments” that will turn upon religion. As an example of how the Watchtower has adulterated their own prophetic interpretations—ostensibly to assuage the UN—we read on page 6:

“These governments are depicted as “a scarlet-colored wild beast,” upon which the harlot rides in comfort. Known as “Babylon the Great,” this powerful and immoral woman is named after ancient Babylon, the cradle of idolatrous religion. Appropriately, today the harlot represents all the world’s religions, which have mingled in with the affairs of governments.”

Perhaps most disturbing, though, is that in a separate box of the same issue of the Watchtower, the Society admits that in the past they have identified the United Nations as the scarlet-colored beast; but the purpose of the auxiliary information has nothing to do with confirming Bible prophecy. Instead, the additional information is a shameless attempt to scripturally justify their own pandering to the United Nations by making a special point to remind Jehovah’s Witnesses that Christians are commanded by God to show respect to the governmental, “superior authorities”—particularly the United Nations! It would appear as if the Governing Body used its ecclesiastical authority over Jehovah’s Witnesses to allay any suspicion that may have arisen as to the appropriateness of the Society’s friendlier relationship with the United Nations. Under the heading of “The Christians View of the United Nations,” we are informed:

“In Bible prophecy, human governments are often symbolized by wild beasts. Hence, for many decades the Watchtower magazine has identified the wild beasts of Revelation chapters 13 and 17 with today’s worldly governments. This includes the United Nations, which is depicted in Revelation chapter 17 as a scarlet-colored beast with seven heads and ten horns.

However, this Scriptural position does not condone any form of disrespect toward governments or their officials…Jehovah’s Witnesses view the United Nations organization as they do other governmental bodies of the world. They acknowledge that the United Nations continues to exist by God’s permission. In harmony with the Bible, Jehovah’s Witnesses render due respect to all governments and obey them as long as such obedience does not require that they sin against God.”

"The International Year of..."

There are other examples that give evidence that the Watchtower diligently sought to cooperate with the DPI. For instance, Bethel seemed especially keen to make mention of the UN’s special year declarations. So, in keeping with its obligation to inform the pubic of a broad range of UN-related issues, the July 22nd, 1999, Awake, featured a series of articles on aging. It just so happened that 1999 was also the UN’s “International Year of Older Persons.” Not surprisingly, the Awake published the following announcement:

 “Having turned 60 myself . . ., I am now counted among the statistics I cited earlier,” said UN Secretary-General Kofi Annan recently during the launching of the International Year of Older Persons. Mr. Annan has plenty of company. Researchers say that by the turn of this century, in many countries 1 out of every 5 people will be 60 or older. Some of them will be in need of care, but all of them will be in need of ways in which they can retain their independence, their dignity, and their productivity. To help policymakers meet the challenges created by this ‘demographic revolution’ and to get a better appreciation of “the value of old age in society,” the UN General Assembly decided in 1992 to designate 1999 as the International Year of Older Persons. “Towards a Society of All Ages” is the theme of this special year.”

The Watchtower discussing family problems drew attention to the fact that 1994 also happened to be the “International Year of the Family”:

“THE family—the United Nations tried to make it the focus of world attention. How? By declaring 1994 the “International Year of the Family.” Although world leaders, sociologists, and family counselors have been quick to lament such things as the rise in illegitimate births and skyrocketing divorce rates, they have been slow to come up with workable, realistic solutions to such problems.” (9-15-95)

1995 was to be the “Year of Tolerance”—as declared by the United Nations, of which fact the October 1st Watchtower of that year also informed their readership, saying:

“In harmony with their declaration, the United Nations has declared 1995 to be the Year for Tolerance. Realistically speaking, though, will it ever be possible to achieve peace and security in a world divided by religion?”

The year, 1998, was the UN-declared “International Year of the Ocean,” which the Awake mentioned in two separate issues that year. One of which stated:

“Ruthless overfishing, poisonous chemicals, and radioactive waste in the oceans endanger the basis for life on the whole earth,” reports the newspaper Nassauische Neue Presse. According to the newspaper Kieler Nachrichten, a foremost victim is the Black Sea. It is considered to be one of the most endangered ecosystems in the world, with 90 percent of it totally lifeless. Unprocessed sewage has turned the waves lapping on the shores of Ukraine into a greenish-brown slop, and the beaches around Odessa were opened for only one week last summer. “The Black Sea is fatally wounded,” said Romania’s president Emil Constantinescu. “If we let it die, we are in for consequences worse than we can imagine.” The United Nations has declared 1998 to be the “International Year of the Ocean.” (9-22-98)

The June 8th, 1998, Awake informed its readers that the United Nations declared 1997-2006 as the Decade for he Eradication of Poverty.”

James Speth, administrator of the United Nations Development Programme, stated: “We cannot accept that [poverty] will always be with us. The modern world has the resources, the know-how and the expertise to relegate poverty to the pages of history.” But can the modern world eradicate poverty?

The United Nations General Assembly evidently hopes that human efforts can eliminate poverty, as it proclaimed the years 1997 through 2006 as the first “United Nations Decade for the Eradication of Poverty.” The UN proposed to work alongside governments, peoples, and institutions to foster economic development, improve access to basic services, improve the status of women, and generate income and employment.

The January 1st, 2001, Watchtower belatedly announced that 2000 had been declared as “The International Year for the Culture of Peace.”

In THE International Year for the Culture of Peace was launched in Paris and New York City on September 14, 1999. This was proclaimed for the year 2000 by the General Assembly of the United Nations. Federico Mayor, former director general of UNESCO, made a solemn appeal “to create a global movement for a culture of peace and non-violence.”

UNESCO has a maxim that “since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed.” In harmony with this, the organization intends to promote a culture of peace through “education, dialogue and co-operation.” Mr. Mayor commented that it is not enough “to be peaceful, not even to be pacifists, but to be peacemakers.”

The year, 2001, was designated by the United Nations as the “International Year of Volunteers.” So, just a few months before the Watchtower was exposed and forced to hastily dissolve its NGO membership, the July 22nd Awake magazine was devoted to volunteerism. While not surprisingly touting the volunteer work of Jehovah’s Witnesses around the world, the Awake also gave the United Nations “International Year of Volunteers” a plug too:

“The UN hopes that IYV 2001 (International Year of Volunteers) will result in more requests for the services of volunteers, in more offers from people to serve as volunteers, and in more funding and facilities for volunteer organizations to tackle society’s growing needs. A total of 123 governments have joined in sponsoring the objectives of this UN resolution.”

But the Watchtower Society did not merely commemorate and publicize current UN special year crusades, such as the International Year of Volunteers; they also informed the reading public about the UN’s past initiatives as well.  For example, the UN declared that 1979 was the “International Year of the Child.” More than likely the December 8th, 2000, issue of the Awake magazine was also one that Bethel sent to the DPI reviewers as proof of their ongoing support for United Nations’ global agenda. That particular issue of the Awake is devoted to praising UNICEF and publicizing the “International Year of the Child.”
The article entitled “An Ongoing Search for Solutions” opens by enthusiastically endorsing UNICEF:

“FROM its very inception, the United Nations organization has been interested in children and their problems. At the end of 1946, it established the United Nations International Children’s Emergency Fund (UNICEF) as a temporary measure to care for children in areas devastated by war.

In 1953 this emergency fund was turned into a permanent organization. Although it is now officially known as the United Nations Children’s Fund, it retained its original acronym, UNICEF. Thus, for over half a century, UNICEF has been providing children throughout the world with food, clothing, and medical care and has been trying to look after children’s needs in general…

…The needs of children were given greater prominence in 1959 when the United Nations adopted a Declaration of the Rights of the Child. (See box, page 5.) It was hoped that this document would generate interest in the problems of children and would help solve them by encouraging public support, financial and otherwise.

…So in recognition of the continuing need to solve the problems of children and in accord with its declared goals, the United Nations designated 1979 the International Year of the Child. Government, civic, religious, and charitable groups all over the world were quick to respond to the search for solutions.”

Others, though, do not share the Awake’s assessment of the United Nations’ concern for children, and for good reason. For instance, a former UN official, Denis Halliday, called the UN-sponsored sanctions against Iraq a form of genocide, in which probably over one-million Iraqis died as a result—many being infants and children. Contrary to the Awake’s glowing endorsement of their UN partner, apparently the UN Children’s Fund was not all that interested in the plight of starving Iraqi children.

Of course, the Awake commentary concludes with the obligatory reference to God’s kingdom being the answer; but it is obviously ancillary to the focus on the United Nations and their ongoing search for a solution to the problems of children. Even at that, the article adulterates the uniqueness of the good news by shamelessly applauding the United Nations for sharing the same lofty ideals as the very Kingdom of God. (Remember: The DPI requirements stipulate that NGOs must share the UN’s ideals.) In conclusion the Awake unabashedly gushes: 

“Under God’s Kingdom humans will be enabled to rear children in a balanced way. Young folks will be raised in the spirit of peace and universal brotherhood, the ideal set forth in the UN Declaration of the Rights of the Child. Never again will there be the need for an International Year of the Child or for a Convention on the Rights of the Child.”

Perhaps the Watchtower’s most blatant propagandizing in support of the United Nations was the November 22nd, 1998, issue of Awake. It seems the Watchtower Society willingly did its part in commemorating the 50th anniversary of the signing of the Universal Declaration of Human Rights by writing a ten page article to publicize the event. While the average Jehovah’s Witness attached no importance to the occasion, the Office for the United Nations High Commissioner on Human Rights (OHCHR) certainly did—and so did the Watchtower. The OHCHR website promoted the 50 year anniversary by publishing a list of “More than Fifty Ideas for Commemorating the Universal Declaration of Human Rights.” The website offered suggestions for governments, schools and youth groups, and yes, NGOs. The following were three suggestions for NGOs:

• Redefine daily life/work in human rights terms.
• Educate membership and the community on how an organization's activities relate to human rights.
• Distribute information and educational materials (e.g., publicity posters, fliers, calendars showing human rights events, UN pictures) to constituencies.

It is evident that the Watchtower undertook to implement at least two of the suggestions for commemorating the Declaration. Undeniably, efforts were made to distribute information, including UN pictures, in order to educate both the “membership and the community” about the “organization’s activities” related to human rights. The Awake even published the basic tenets of the Declaration of Human Rights as if they were the Ten Commandments. That was understandable, though, in view of the fact that the year before the Watchtower registered with the DPI as an NGO with special interests in the field of human rights. The article also took the opportunity to restate the globalists’ mantra that nationalism is the root of evil and must be replaced by a super-national government. For example, on page 11 the article states:

‘“WHAT is the root cause of human rights violations?” an experienced human rights lawyer was asked. “Greed,” answered the lawyer. “Greed for political and economic power.” And since greediness springs from man’s mind, human rights violations ultimately reflect a state of mind. Another cause is nationalism. The my-country-first philosophy fuels human rights violations. Human rights, therefore, will be realized only ‘if a world government comes about that is in a position to take enforceable measures,’ says Dutch professor of law and economy Jan Berkouwer. In other words, for human rights to become a global reality, at least two things have to happen first: a change of mind and a change of government. Is it realistic to expect these to occur?.. ‘Changing minds is a challenge, but forming a world government is a Utopia,’ a UN worker remarked. And indeed, the fact that nations have been unwilling to give up their sovereignty to the UN, or to any other organization, underscores this conclusion.”

As a word of rebuttal against the Society’s editorial in favor of world government, it must be pointed out that as unsatisfactory as government by a community of competing independent nation-states has been, the inviolable sovereignty of nations stands as the only bulwark against the Orwellian nightmare that would result if the United Nations were to become an absolutist world government. Jehovah long ago thwarted Satan’s first attempt to impose a world government when he caused the confusion of languages at Babel.

As with other compromising articles the Society has written, the Awake’s cleverly designed flimflammery is obviously intended to pacify Jehovah’s Witnesses by making a token reference to Jehovah, while, at the same time giving the uninitiated reader the impression that Christ’s kingdom has some abstract connection with the United Nations. The human rights article concludes with a formulaic reference to God’s proposed solution:

“Just as the Bible shows that the Creator is the source of the faculties that underlie human rights, it also informs us that he is the source of a world government that ensures them. This heavenly government is invisible but real. In fact, millions of people, perhaps unwittingly, pray for this world government when saying in what is commonly called the Lord’s Prayer: “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” The God-appointed Head of that Kingdom government is the Prince of Peace, Jesus Christ.—Isaiah 9:6. This world government will succeed in creating a truly global and lasting human rights culture by, among other things, eliminating war forever.”

"A View From the 29th Floor "

In a brazen violation of Christian neutrality, Bethel went so far as to send a representative of the Watchtower to the UN headquarters in order to interview a human rights official for the special anniversary issue. Knowing that Jehovah’s Witnesses were unaware of the NGO connection at the time, the Society seemingly flaunted their spiritually adulterous affair by  publicizing the fact the illicit liaison took place high up on the 29th floor of the UN headquarters. The Awake interview, entitled “A View From the 29th Floor,” is prefaced with the following remarks appearing on page six:

“When you step off the elevator onto the 29th floor of the United Nations building in New York City, a small blue sign shows the way to the Office of the High Commissioner for Human Rights (OHCHR). This liaison office represents the headquarters of the OHCHR in Geneva, Switzerland—the focal point for UN human rights activities. While Mary Robinson, the High Commissioner for Human Rights, heads the OHCHR in Geneva, Greek-born Elsa Stamatopoulou is chief of the New York office. Earlier this year, Mrs. Stamatopoulou graciously received an Awake! staff writer and looked back on five decades of human rights activities. Here are some excerpts from the interview.”

The article fails to mention that Mrs. Stamatopoulou, as a representative of the UN’s Office of the High Commissioner for Human rights, no doubt “graciously received an Awake staff writer” in her New York office because the Watchtower Society was an active human rights NGO at the time. And as has already established, NGOs are in a partnership with the United Nations and therefore are granted greater access to UN facilities. Had the Watchtower Society not been an accredited NGO at the time the Awake writer likely could not even have been permitted admittance to the 29th floor of the United Nations tower.

The actual interview with Mrs. Stamatopoulou is also enlightening. When asked by the Awake interviewer what promise she saw ahead in the future, she stated:

“The development of a global human rights culture. What I mean is that through education we should make people more aware of human rights. Of course, that’s a huge challenge because it involves a change of mentality. That’s why, ten years ago, the UN launched a worldwide public information campaign to educate people about their rights and countries about their responsibilities. Additionally, the UN has designated the years 1995 to 2004 as the “Decade for Human Rights Education.” Hopefully, education may change the minds and hearts of people. This may almost sound like the Gospel, but when it comes to human rights education, I’m a true believer. I hope the world will adopt the human rights culture as its ideology in the next century.”

Mrs. Stamatopoulou reiterated that the goal of United Nations is to “educate people,” particularly in regards to human rights issues. And although she does not specifically mention the vital role NGOs play in that regard, or perhaps the Awake chose to not reprint her comments if she did, it is abundantly clear that the Awake was serving in its role as an NGO facilitator to the United Nations on that very occasion by proudly informing and educating its readership about human rights issues by means of their interview with Mrs. Stamatopoulou.

To put things in perspective as to the inappropriateness of the celebratory article on the 50th anniversary of the signing of the Declaration of Human Rights, and also the unseemliness of Awake’s personal interview with a UN official in the very bowels of the United Nations headquarters, we simply have to ask why Bethel has never arranged to interview, say, a US senator or congressman on the anniversary of the signing of the United States Declaration of Independence; perhaps on the steps of Capitol Hill, or something of that nature. Such a thing, of course, would be offensive to the sensibilities of many of Jehovah’s Witnesses; and yet, obviously, the Watchtower did not consider commemorating the UN’s special occasion as a violation of our political neutrality.

(As of this writing, the November 22nd, 1998, Awake is still listed on the United Nations’ human rights website as an example of a supportive organization)

In keeping with the spirit of the “Decade for Human Rights Education,” a few months after commemorating the 50th anniversary of the signing of the Declaration of Human Rights, the January 8th, 1999, Awake magazine published yet another series of human rights articles; this time transparently pandering to the United Nations to protect the rights of Jehovah’s Witnesses. Most offensively, though, the human rights segment concluded by obscenely claiming that the “some of the values” of a proposed UN declaration were inspired by Jesus’ so-called Golden Rule. The Awake states:

“While it is relatively easy to determine which human rights should be protected, it is not always easy to define which human responsibilities should be universally accepted. However, some of the values in the proposed Declaration of Responsibilities find their inspiration in the timeless and universal Golden Rule, given by Jesus some two thousand years ago: “All things, therefore, that you want men to do to you, you also must likewise do to them.’

"Consider the World Health Organization"

It seems that many of the articles in the Awake magazine that discuss the world’s many health, social and environmental problems, only offhandedly mention the Bible’s solution to such problems, almost as an afterthought. For example, in the January 8th human rights piece, the Awake quoted UN officials a dozen times and the Bible just three times. Many articles appear to be written primarily for the purpose of informing the public about the United Nations proposed solutions. For instance, a series of articles in the August 22nd, 1997, Awake, on the water crises, took the opportunity to tout the UN’s plans and achievements, saying:

“On November 10, 1980, the United Nations General Assembly spoke confidently about the coming “International Drinking Water Supply and Sanitation Decade.” The goal, proclaimed the assembly, was to provide, by the year 1990, full access to safe water and sanitation for all those living in the developing world. By the end of the decade, about $134 billion had been spent to bring clean water to over a billion people and sewage-disposal facilities to over 750 million—an impressive achievement.”

On the topic of the goal of good health the June 8th, 2001, Awake, publicized the efforts put forth by the United Nations WHO agency.

 “DO YOU wish that you and your family could enjoy better health? Of course you do. But while most of us may suffer only occasional minor illnesses, for millions of people, infirmity is a painful, lifelong companion. Nevertheless, large-scale efforts are being made to stem the tide of sickness and disease. Consider the World Health Organization (WHO), an agency of the United Nations. At a conference sponsored by WHO in 1978, delegates from 134 lands and 67 UN organizations agreed that health is not simply freedom from sickness or disease. Health, they declared, is “a state of complete physical, mental and social well-being.” The delegates then took the bold step of declaring health to be a “fundamental human right”! WHO thus set the goal of achieving “an acceptable level of health for all the people of the world.”

As another example, the August 8th, 1997, Awake, discussing the problem of food shortages, is really just a disguised advertisement for the United Nations World Food Summit held the previous year. The opening paragraphs state:

“EVERY man, woman and child has the right to be free from hunger and malnutrition” proclaimed the World Food Conference sponsored by the Food and Agriculture Organization of the United Nations (FAO) back in 1974. A call was then made to eradicate hunger from the world “within a decade.” However, when representatives of 173 nations met at FAO headquarters in Rome late last year for a five-day World Food Summit, their purpose was to ask: “What went wrong?” Not only has there been a failure to provide food for all but now, more than two decades later, the situation is worse.”

There seem to be few social ills that the Awake covers which are not used as an opportunity to quote some UN official. For instance, the excerpt below taken from an article on drug abuse quotes from Kofi Annan and the United Nations Commission on Narcotic Drugs:

“UN Secretary-General Kofi Annan observes: ‘Drugs are tearing apart our societies, spawning crime, spreading diseases such as AIDS, and killing our youth and our future.” He adds: ‘Today there are an estimated 190 million drug users around the world. No country is immune. And alone, no country can hope to stem the drug trade within its borders. The globalization of the drug trade requires an international response’…In 1997 the United Nations Commission on Narcotic Drugs warned…” Awake 11-8-99

Most people probably do not even know that there is such an agency as the United Nations Commission on Narcotic Drugs; but the Watchtower Society has seen to it that its readership is made aware—if only superficially—of even obscure UN agencies.

But besides the featured articles heralding the UN’s message, which periodically appeared in both the Watchtower and Awake magazines, the “Watching the World” feature of the Awake is littered with facts and trivia taken from a plethora of UN agencies.

On average, each and every issue of the Awake refers to the United Nations or some UN agency at least once. (In actuality some issues contain several UN references and others none.) Granted, most references are innocuous, but keep in mind that the Watchtower's primary obligation to DPI was to disseminate information about the United Nations—no matter how bland.

Searching the Awake using the CD ROM, between the years 1991-2001, the expression “United Nations” is slightly more prevalent than the exact phrase “God’s Kingdom.” Of course, there are other ways of expressing each term, but considering all the many UN acronyms that also appear in the Watchtower Society’s literature (ex: UNICEF, WHO), it appears as if Jehovah’s Kingdom has been relegated to second place in the Awake journal, after the United Nations!

"Effort to oust Vatican from UN "

One of the most hypocritical aspects of the Watchtower’s NGO affair is its condemnation of Christendom’s support for the UN. Bethel even had the temerity to publicize a lobbying campaign of NGOs that were calling for the Vatican to be stripped of its so-called “permanent observer status” at the United Nations. However, in doing so the writers neglected to inform Jehovah’s Witnesses that the Watchtower was also functioning as a DPI-approved NGO at the time. For that matter, conspicuously absent in Watchtower literature is any reference to NGOs at all. Curiously, the only place that the NGO acronym even appears in any Watchtower publication is the October 22nd, 2000, Awake. The article entitled: “Effort to oust Vatican from UN” reads, in part:

“THE Rome-based news agency Inter Press Service (IPS) reported that “an international coalition of more than 70 non-governmental organisations (NGOs) has launched a global campaign to oust the Vatican from the United Nations.” Presently, the Vatican is a permanent observer, or nonmember state, in the UN organization. The Vatican has had that status since 1964.

Why does this group of NGOs, which by the end of April last year had increased to 100 organizations worldwide, object to the Vatican’s position in the UN? Because the Vatican, the NGOs argue, is a religious authority and not a political state. Frances Kissling, president of Catholics for a Free Choice, told IPS that the coalition does not oppose the Vatican’s right to express its view, but “what is in question is the right of this non-state to occupy a position with governments…

…According to Ms. Kissling, “the appropriate role for the Vatican is that of a NGO—the same as all the other NGOs representing Muslims, Hindus, Buddhists, Bahais and other religious organisations.” The coalition wants UN Secretary-General Kofi Annan and ultimately the UN General Assembly to conduct an official review of the place the Vatican occupies within the world’s largest political body.”

The very fact that the Watchtower Society saw fit to publicize the efforts of its fellow NGOs to oust the Vatican from the UN is indicative of its own support for the campaign. But most assuredly, the above quote would never have been republished in the Awake magazine had Miss Kissling also specified that Jehovah’s Witnesses were among the “other religious organizations”represented at the UN as an NGO.

"A Mission to Africa"

Jehovah’s Witnesses should not be naïve to the fact that the Watchtower Society gained some political stature with the United Nations by registering as an NGO. Ostensibly, their rationale for doing so was in order to muster support in behalf of Jehovah’s Witnesses facing difficult situations in various countries throughout the world. Evidently partnering with the United Nations has not gone unrewarded, which is betrayed in small ways by the organization itself, such as the following brief report in the July 22nd, 2001, Awake:

“One newspaper in Congo (Kinshasa) praised the humanitarian work of Jehovah's Witnesses as "practical rather than formal." Officials of the United Nations High Commissioner for Refugees (UNHCR) have likewise expressed their support. One UNHCR official in the Democratic Republic of Congo was so pleased with the orderliness of the relief efforts carried out by the Witnesses that she put her vehicle at the disposal of the volunteers.”

To what extent has the Watchtower received help directly from the United Nations? It is hard to say. However, it turns out that it was much more than the use of a vehicle on one occasion. In trying to get to the bottom of the Watchtower’s dealings with the UN, this researcher has discovered that the Society has spawned nearly a dozen subsidiary NGOs in various European nations. For instance, prior to the Watchtower gaining associate NGO status in 1992, in 1990 an NGO called Aidafrique was set up in France. What was its intended purpose? The Zambia Daily Mail of June 17th, 1999, under the heading: “French NGO officials jet in to help Congo DR refugees,” reported the following:

“TWO officials from the Aid Afrique are expected in the country today to provide additional humanitarian support to thousands refugees who have fled trouble-torn Congo DR. Aid Afrique chairman Mr. Claude Hamel and Mr. Louis De Wit from France and Belgium respectively are expected to hold talks with the United Nations High Commissioner for Refugees (UNHCR), Ministry of Health and other humanitarian organisations to see what assistance could be given to refugees. A statement to the Mail yesterday said the two officials would be in the country for a week-long visit during which they would be assisted by two Aid Afrique local representatives, Mr. Edward Finch and Mr. Estime Mbayo.

"Over US$30,000 is expected to be spent in providing blankets, clothes, food, household utensils, farming tools and implements as well as medicines to the refugees from Congo," read the statement. The relief supplies are being provided by congregations of Jehovah's Witnesses in Belgium, France and Switzerland. Aid Afrique is a European-based international humanitarian organisation founded in France in 1990 with the objective of bringing relief to critical areas of Africa.

Through the UNHCR efforts in Tanzania, the organisation last year distributed over 20 tonnes of food and medicine to refugees in the Kigoma region. In 1997, Aid Afrique spent US$820,000 in humanitarian aid to the former Zaire.”

The Zambian news reveals that it was only through their cooperation with UNHCR that the Aidafrique NGO was able to accomplish its humanitarian objectives. But if such cooperative ventures with various agencies of the United Nations are openly reported on by the secular media in Africa, why isn’t the Watchtower more forthright in informing Jehovah’s Witnesses about their accomplishments as a result of their partnership with the UNHCR? If the Watchtower’s relationship with the United Nations is such an honorable arrangement, why not publicize it—as they have so many other UN-sponsored programs? Most likely the reason subsidiary NGOs like Aidafrique were set up in the first place was in order to keep the more familiar Watchtower brand name in the background and off the front page.

Interestingly, a few years ago Jehovah’s Witnesses in France independently published a brochure entitled “A Mission to Africa.” In it they explained in detail the activities of the Aidafrique NGO. On pages 9-10 the revealing comment was made:

“Our activity was often hindered by difficulties particular to the region. Distances are vast and lines of communication almost nonexistent. The best form of travel, if not the only one, is the airplane. Often we used the H.C.R.'s (United Nations High Commission for Refugees) planes. Administrative formalities also held us up”

Certainly no one is questioning the motives of Jehovah’s Witnesses in seeking to render lifesaving emergency aid to our suffering brothers in Africa. It was the right and Christian thing to do. But the question is: at what price? Is it worth cutting a deal with the Devil to save a soul? Jehovah’s Witnesses in Malawi didn’t think so. They were not even willing to buy a 25-cent political ID card; even though their not doing so unleashed a horrific pogrom against them.

 The frequent use of UN aircraft is a very expensive perk and no doubt the Watchtower saw that there were benefits to be had in becoming an associate NGO and setting up auxiliary NGOs, like Aidafrique, in order to work more closely with the United Nations. At the very least it is evident that the Watchtower’s relationship with the UN is more complicated than the Governing Body of Jehovah’s Witnesses has thus far been willing to admit. Indeed, the Watchtower is much more politically involved than Jehovah’s Witnesses are aware.

In October, 2000, the branch overseer of the Watchtower Society in Portugal was interviewed by the Portuguese newspaper, Publico. While denying that any compromise had taken place, in a moment of unguarded candor Brother Candeias inadvertently admitted that the reason the Watchtower cultivated relations with the UN was a matter of political expediency in providing humanitarian help for Jehovah’s Witnesses. He is quoted as saying: “Without the support of the UN it would not be possible to distribute humanitarian help.”

The Portuguese Branch Overseer was apparently also the correspondent who was assigned to write an article in the August 22nd, 1997, Awake, pertaining to the OSCE.  (Organization for Security and Cooperation in Europe) The reason the Portuguese correspondent took up the topic is because the OSCE held an important political summit in Lisbon, Portugal, in December, 1996. Evidently, Brother Candeias personally attended the conference, which is why the article he most likely penned oddly concluded by reporting on the weather conditions of the day of the summit from the standpoint of an observer; along with a hackneyed comment about God’s kingdom. Below is an excerpt:

“A summit meeting of the OSCE was held in Lisbon, Portugal, on December 2-3, 1996. At first, attention was focused on NATO, since several NATO members, including the United States, are in favor of the expansion of NATO to include more nations from Central and Eastern Europe. But rather than support the enlargement of NATO to include former Eastern bloc allies, Russia and some of her former Eastern bloc allies want the OSCE to become the forum for matters of European security…The radiant afternoon sun seemed to create a climate of general optimism at the close of the summit, despite the comments of the press regarding its nebulous results. Whatever success or failure the OSCE may realize, peace lovers everywhere can be assured that true peace and security will soon be realized earth wide under the rule of God’s Kingdom.”

While only superficially reporting on the OSCE powwow in Lisbon, the Awake magazine did not mention that the summit was attended by numerous NGO representatives. However, the OSCE website carries a detailed record of the proceedings and reveals that some NGOs even participated in the conference. Most likely the Portuguese correspondent was only permitted to attend the high level political conference in the capacity of a representative of a European NGO—in this case the “Association of Jehovah’s Witnesses.” It is not surprising, then, that the overseer later candidly admitted the political motivation behind the Watchtower’s partnering with the UN, seeing that he had apparently been assigned to personally observe and report on the goings on of a political summit of governmental and non-governmental organizations.

For a fact, the Lisbon OSCE summit has not been the only political conference that Jehovah’s Witnesses have attended. For example, in October 2000, the Balkans Human Rights organization published a petition to the OSCE that was signed by numerous NGOs. (No doubt many of the same NGOs that attended the Lisbon summit a few years prior) One of which was an NGO called the “Administrative Center for Jehovah’s Witnesses in Russia.” Just what is the Administrative Center for Jehovah’s Witnesses in Russia? It is another non-governmental organization set up to represent Jehovah’s Witnesses. Admittedly, it is not an NGO in the same way that the Watchtower was an international NGO associated with the UN/DPI, but it evidently serves a similar purpose. The OSCE petition that the Jehovah’s Witnesses in Russia signed stated:

“The undersigned NGOs have all valued the Human Dimension meetings, throughout the years and in their various formats, as significant for both governments and NGOs to raise human rights concerns in the participating states. Consequently, they have actively participated in them with reports and interventions, and have been encouraging other NGOs to do likewise.”

The petition verifies that the subsidiary Russian NGO, representing the Watchtower and Jehovah’s Witnesses, willingly participated with numerous other NGOs, including the Church of Scientology, in raising “human rights concerns in participating states.” By signing the petition the Administrative Center for Jehovah’s Witnesses in Russia admits to actively “encouraging other NGOs” to take up the cause of human rights interventions. And, of course, the evidence is overwhelming that the parent organization in Brooklyn used its resources to “raise human rights concerns.”

Among the other NGO signatories of the OSCE petition was the organization, Human Rights Without Frontiers. It is noteworthy that HRWF has had significant dealings with the Watchtower Society over the years; to the extent that the Society’s media website has numerous articles published by HRWF and even has a link to the Humans Rights Without Frontiers website. (www. hrwf.net)

Besides gaining greater access to UN officials, no doubt having NGO status enhanced the Watchtower’s political stature and credibility with influential human rights groups like Amnesty International, Oxfam, Human Rights Without Frontiers, World Watch, and others. Admittedly, those organizations have done much to publicize and alleviate the plight of Jehovah’s Witnesses.

Amnesty International, for instance, has vigorously campaigned in behalf of Jehovah’s Witnesses.  And as an NGO with consultative status at the United Nations, Amnesty has direct access to the UN human rights office—which associate NGOs do not have. Having a friend with political connections like could be a very valuable asset to a persecuted religion like Jehovah’s Witnesses.

But there is more.

There are, in fact, numerous subsidiary NGOs that the Watchtower has set up in order to legally represent Jehovah’s Witnesses in governmental affairs.

In May, 1999, the United Nations Commission on Human Rights held their annual conference in Geneva. Among the many governmental and non-governmental organizations present were three NGOs representing Jehovah’s Witnesses. They were the aforementioned “Association of Jehovah's Witnesses” and “Jehovah's Witnesses in Russia,” as well as a third NGO called the “European Association of Jehovah's Witnesses for the Protection of Religious Freedom.” (The list of NGO attendees is listed on the United Nations Commission on Human Rights website.)

Other NGOS are: “Consistoire National des Temoins de Jehovah”; “Union of the Jehovah's Witnesses” and “Representation of the Watchtower Bible and Tract Society in Pennsylvania”; which are NGOs functioning in Georgia. (Not USA) And, lastly: “Watch Tower Bible & Tract Society, Poland.”

"Friendship with the world"

In view of the facts presented here, including not only the requirements for NGOs published by the UN itself, but also the abundant evidence that the Watchtower fulfilled their obligation as an NGO by informing the public about the United Nations activities; as well as the corroborative proof of direct participation by Watchtower officials in numerous political conferences, including signing a petition, the Watchtower’s deceit and hypocrisy is laid bare.

Regardless of the seemingly noble motive for such political involvement, does acting in behalf of humanitarian or even theocratic objectives ever justify making friends with the world? Where is the trust and fear of God? If it is “Jehovah’s organization,” as it is purported to be, the consequences for the Watchtower’s duplicity in spiritually prostituting itself with her strange bedfellow cannot be understated.  The Bible speaks very plainly to Christians on the matter at James 4:4, which reads: “Adulteresses, do you not know that the friendship with the world is enmity with God? Whoever, therefore, wants to be a friend of the world is constituting himself an enemy of God.”

But was the Watchtower’s activities as an NGO really as serious as all that? Yes, at least according to the Watchtower it is very significant. Here is what the January 1st, 1978, Watchtower said about Christendom giving its support to the UN:

“Christendom’s “works” have included her giving support to man-made schemes for peace, whereas Jesus taught true Christians to pray for God’s kingdom as the instrument for bringing peace to this earth. (Matt. 6:10) Catholic and Protestant leaders alike have hailed the United Nations as ‘man’s last hope for peace.’”

As has been shown, though, all NGOs associated with the UN are required to lend their support by conducting information campaigns in behalf of the United Nations, which the Watchtower, incontrovertibly, carried out. That means that the Watchtower, and by extension all of Jehovah’s Witnesses, are guilty of indirectly supporting a manmade political scheme. Ironically, in its condemnation of Christendom, the Society inadvertently condemns itself with the following statement taken from the November 1st, 1972, Watchtower:

“Logically, then, Christendom, by belonging to the United Nations, is for human (not divine) rulership…Christendom has belied her name, and there is no excuse for it.”

If Christendom is inexcusable and has belied her claim of being Christian “by belonging to the United Nations,” how much more so is the Watchtower’s partnership with the United Nations inexcusable? At least Christendom has been open and honest about their support for the United Nations; whereas the Watchtower is guilty of gross hypocrisy. The Watchtower has behaved just like an immoral adulteress; sneaking surreptitiously in the shadows and lying when found out. Admittedly, these are strong words. Is it really fair to accuse the Watchtower of practicing idolatry, spiritual prostitution and hypocrisy? Again, according to the Watchtower's own words in condemnation of Christendom, the answer is yes:

“Christendom's perpetual friendliness with the politicians, and military forces and the big business profiteers of this world is a public scandal… The religious sects of Christendom have committed spiritual adultery also "with their dungy idols." One of the latest and biggest things to be idolized by her is the "image" of the symbolic wild beast of world politics, namely, the United Nations, to which most of the professedly Christian nations belong.”— The Nations Shall Know

If Christendom’s “perpetual friendliness with the politicians” is a public scandal, the Watchtower's secret liaison with the United Nations is more reprehensible by reason of the fact Jehovah’s Witnesses boast of being untainted by such worldliness. In what way has Christendom idolized the United Nations that the Watchtower has not? While the Watchtower may not have blasphemously proclaimed the UN or League of Nations to be the political manifestation of the kingdom of God on earth, as some of the clergy of Christendom have done, yet, if the United Nations is really the "disgusting thing" of prophecy, as Jehovah’s Witnesses believe, does not the Watchtower’s constant attendance to its every utterance amount to glorifying a "dungy idol," as Jehovah expressed it?

The fact is that the Watchtower Bible and Tract Society became political partners with an agency of Satan's world and the evidence abounds testifying to the fact that the Society has subserviently carried out the obligation of that partnership. Not only that, but in their service to the United Nations the Watchtower has misappropriated the use of resources (both human and material) that are dedicated exclusively to Jehovah God. In Jehovah's judgment that amounts to spiritual prostitution, idolatry and apostasy.

There are unavoidable consequences for such wickedness.

In 1951, more than a half century ago, the September 15th issue of the Watchtower boasted that Jehovah’s Witnesses were “refusing to enter partnership with the abominable League of Nations or the United Nations.”

O how things have changed!

No wonder Jehovah expresses his own disappointment and astonishment at the deplorable hypocrisy of his organized people, saying at Isaiah 1:21: “O how the faithful town has become a prostitute!” In view of the Watchtower’s practicing the very thing they have roundly condemned Christendom for doing, it can be better understood why Jehovah long ago stated at Ezekiel 7:27: “According to their way I shall act toward them, and with their judgments I shall judge them; and they will have to know that I am Jehovah.”