The opening page of the Defender’s website states: "My research has convinced me that that there is no valid basis for condemning Jehovah's Witnesses, who have maintained a stand of political neutrality, many of them paying for it with their freedom, or even their lives."
| E-watchman response: |
| At the onset, whether through ignorance or deliberately, the Defender resorts to a fallacy of argumentation called a red herring; which is nothing more than a diversion. In truth, I have not condemned Jehovah’s Witnesses. Jehovah’s Witnesses are not responsible for the Watchtower’s NGO affair. It was an act of betrayal on the part of a relative handful of Watchtower officials. It is true that Jehovah’s Witnesses have made great efforts to remain politically neutral. As the Defender is undoubtedly aware, in the Open Letter that I mailed out to virtually every kingdom hall and assembly hall in the United States and Canada (limited mailing in England) I called attention to the course of Jehovah’s Witnesses in Malawi—contrasting their faithfulness with Bethel’s unfaithfulness. Indeed, the record of integrity that Jehovah’s Witnesses have established is what makes the Watchtower’s political partnership with the United Nations so treacherous and reprehensible. |
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Under the topic of why the "allegations" of spiritual prostitution should be "viewed with skepticism" the Defender of the Watchtower resorts to a common fallacy of argumentation called an ad hominem; which is an attempt to discredit the person rather than their argument. Hence, the Defender seeks to cast e-watchman as a disgruntled ex-witness, stating: "When we are dealing with this type of ex-Witness, we have to realise that they have an agenda. They are committed to discrediting the Watch Tower Society by any possible means. But the accusations concerning a supposed secret pledge of support to the United Nations are pathetic even by their standards. Anti-Witness rhetoric has reached a new all-time low."
| E-watchman response: |
In the Open Letter I made it plain that I am one of Jehovah’s Witnesses. I presented the letter to my own local body of elders and told them I was publicly accusing the Watchtower of apostasy and deception. A series of investigative and judicial committee meetings ensued to examine my motives and loyalties. They most certainly did not dismiss me as a disgruntled ex-witness.
As one of Jehovah’s Witnesses, I have always been committed to upholding the truth—period. That is my agenda. For a fact, on doctrinal matters and other issues I am a staunch defender of the Watchtower. (For example: 101 answers to 101 questions) Be assured that my motive is not simply to discredit the Watchtower, but to establish and uphold the truth—particularly as regards Jehovah’s stake in the matter.
I can say this in all truthfulness: The NGO affair itself is not nearly as troubling as the lies the Watchtower has spun in the wake of their exposure. Had the Watchtower simply admitted that they became junior political partners with the United Nations in order to facilitate their humanitarian work in underdeveloped countries, which, as will be shown, was the most likely justification for becoming an NGO, I could have accepted that. Had the Watchtower honestly admitted to such, most of Jehovah’s Witnesses would have forgiven them. Had they told the truth when confronted, e-watchman.com would not even exist. But the Watchtower’s willful lies indicate that there is a much more serious underlying problem then just political compromise—as egregious as it was.
As regards my motive in vigorously exposing the Watchtower’s deceptive cover-up of the NGO affair, according to the Watchtower’s own reasonings Christians are morally obligated to warn others of unseen spiritual dangers. If the Watchtower has committed spiritual adultery and misled Jehovah’s Witnesses about the matter, surely that qualifies as an unseen spiritual danger, doesn’t it? Here is what the January 15th, 1974, Watchtower said in this regard:
"What results when a lie is let go unchallenged? Does not silence help the lie to pass as truth, to have freer sway to influence many, perhaps to their serious harm? What happens when misconduct and immorality are allowed to go unexposed and uncondemned? Is this not like covering over an infection without any effort to cure it and keep it from spreading?
When persons are in great danger from a source that they do not suspect or are being misled by those they consider their friends, is it an unkindness to warn them? They may prefer not to believe the warning. They may even resent it. But does that free one from the moral responsibility to give that warning?
If you are among those seeking to be faithful to God, the issues these questions raise are vital for you today. Why? Because God’s servants in every period of history have had to face up to the challenge these issues present. They have had to expose falsehood and wrongdoing and warn people of dangers and deception—not just in a general way, but in a specific way, in the interest of pure worship."
The International Bible Students used to walk the streets with sandwich signs and loudspeakers denouncing Christendom as a racket and a snare. Were they motivated by ill will? Were they merely disgruntled churchgoers out to discredit the churches, or were they motivated by a genuine zeal for God that moved them to expose the evils perpetrated in the name of Christ? If it was the latter, isn’t it at least possible that Jehovah’s spirit could be impelling some among Jehovah’s Witnesses to sound a wake up call by exposing a deeply hidden evil in our midst? For a certainty, the most difficult challenge of loyalty that Jehovah’s Witnesses can be faced with is when we must choose between loyalty to Jehovah and loyalty to the Organization. Tragically, they are not necessarily always one and the same thing.
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The Watchtower Defender tries to slough off the accusation that the organization made a secret pledge to support the UN by casting it as the "pathetic" ravings of a few disgruntled ex-witnesses. In this he is merely imitating the Watchtower, since in their letter to the branches they dismissed the affair by saying: "Because of published allegations by opposers that we have secret links to the United Nations a number of branches have inquired about the matter and we have replied."
| E-watchman response: |
But, the truth of the matter is that the Watchtower did make a secret pledge to support the United Nations and they secretly agreed to use their resources to disseminate information regarding the UN’s activities and programs. If the Watchtower’s affiliation with the UN was not secret, why is it that the vast majority of Jehovah’s Witnesses are still unaware of it?
If it was not secretive, why has Bethel never publicized their NGO status in any Watchtower Society publication?
If it was not secretive, why was the Watchtower forced to issue an explanation to numerous inquiring branches that were contacted by Jehovah’s Witnesses around the world demanding answers?
Are we to assume that all of those inquiries that prompted the branches to contact Watchtower headquarters were "ex-witness types" with an agenda?
In view of the facts that have only painstakingly come to light it seems more appropriate to call into question the agenda of those who would have us believe that the Watchtower’s NGO relationship with the UN was not secret.
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On the question of the relationship of Jehovah’s Witnesses toward the United Nations the Defender again echoes the Watchtower in saying that the United Nations has a legitimate claim to our relative subjection.
| E-watchman response: |
| Relative subjection to the superior authorities is not the issue. The issue is not whether the United Nations has done some good things. The issue is not whether the United Nations is a legitimate government or not. The Defender is merely resorting to yet another fallacy of logic known as hand waving—distracting the reader with misleading facts—hoping to make the real problem magically disappear. The crucial issue is whether the Watchtower compromised the political neutrality of Jehovah’s Witnesses in the eyes of God. |
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The Defender states: "We teach that political bodies, including governments and the United Nations, are the 'superior authorities', referred to in verse 1 and thus constitute 'God's minister' on earth (verse 4), and that they are to be given respect and honour."
| E-watchman response: |
Yes, the Bible clearly teaches that we do owe earthly governments our relative obedience and even a measure of honor for the good works that they perform. What is particularly telling, though, is that the Society took the opportunity to state our position towards the United Nations in the October 1st, 1995, issue of the Watchtower magazine—which the Defender quotes. Paradoxically, that very issue was specifically written to commemorate the UN’s 50th anniversary. So, it would appear that the Society was trying to defuse any criticism that might arise from the article itself by wrapping up their UN propaganda as if they were merely giving Caesar his due honor.
But relative subjection is just that—relative. According to the Watchtower Society there is a line which must not be crossed—a line which separates relative subjection and worldly compromise. The Society condemns Christendom for crossing that line. As all of Jehovah’s Witnesses know, since the formation of the League of Nations over 85 years ago, the Watchtower has lambasted Christendom for supporting the League and its successor—the UN. But here is a question to consider: Why doesn’t the Watchtower also dismiss Christendom’s relationship with the UN as being in accord with the principle of relative subjection to the superior authorities? Why is Christendom’s relationship idolatrous while the Watchtower’s is theocratic? In 1951, more than a half century ago, the September 15th issue of the Watchtower boasted that Jehovah’s Witnesses were "refusing to enter partnership with the abominable League of Nations or the United Nations." The question is did the Watchtower actually enter a partnership with the United Nations by becoming an NGO in 1992? Yes, they did. The DPI/NGO Section of the United Nations’ website explains the relationship between NGOs and the UN:
"NGOs have been partners of DPI since its establishment in1947. The NGO Section of DPI is part of DPI’s Outreach Division, and acts as its liaison to the UN… The DPI/NGO Section oversees partnerships with associated NGOs to better support the work of the UN… The importance of working alongside NGOs as an integral part of UN information activities was recognized when the Department of Public Information was first established in 1946.
So, judging the Watchtower by the same standards they have measured out to Christendom, we would have to conclude that the organization has definitely compromised.
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The Defender asks the question: "Is it Inconsistent for Jehovah's Witness Publications to Print UN-Related Information?"
The Defender states: "When a certain web site, whose name and URL we are not going to publicize, states that "the words 'United Nations' are just as prevalent in the Awake [sic] magazine as the phrase 'God's Kingdom', it is being disingenuous."
| E-watchman response: |
| The Defender’s reasoning is that I was being "disingenuous" because I appeared to stack the deck in favor of my argument by singling out the Awake magazine and not considering the Watchtower. Apparently, the Defender counted the number of occurrences in the Awake magazine of each phrase and he realized I was telling the truth, so, in another exercise in hand waving he seeks to divert the reader’s attention to the fact that there are more references to God’s kingdom than to the United Nations in the Watchtower magazine. In the essay entitled Plumbing the Depths of the Watchtower’s Prostitution, which the Defender is referring to, I referred to the Awake magazine because it is not exclusively devoted to Bible topics; making it much easier for Bethel to use it in order to disseminate information about the United Nations. |
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The Defender states: "Furthermore, many references are made to God's Kingdom in Awake! without using that exact expression. Other expressions used may include 'the Kingdom of God', 'God's incoming Kingdom', 'Jehovah's Kingdom', simply 'the Kingdom' or 'this Kingdom' and so forth."
| E-watchman response: |
This is true. But there are also many more indirect references to United Nations as well. For example, oftentimes the magazines simply refer to a UN agency by its acronym, such as UNICEF, UNESCO and WHO, etc.
On the same page considering the question if it is appropriate to publish pro-UN articles, the Defender basically argues that because the Watchtower quotes from numerous sources, such as the New York Times, and because it also reports on the activities of other governments too, that there is nothing unseemly about the appearance of so many articles touting the United Nations. Defender is succumbing to still another fallacy of argumentation called a straw man. That is when the arguer constructs and attacks a weaker position under the pretext that his argument is applicable to a more formidable position. Here is why Defender’s argument is a mere straw man:
Citing UN sources or even reporting on the UN’s activities is not necessarily politically compromising—it depends upon the motive for doing so. If the Watchtower wrote articles specifically for the purpose of meeting the accreditation criteria for NGOs, that is a problem. Since the Watchtower Society is dedicated exclusively to the work of announcing God’s kingdom any deviation or compromise in that mission is a very serious sin. The Watchtower itself is fully aware of that. In fact, the Watchtower Society admits to having made just such a compromise many years ago. Apparently under government pressure the Society deleted a few pages from the controversial Finished Mystery book. The 1975 Yearbook of Jehovah’s Witnesses commented on the incident on page 119:
"After their trialsome period of 1917-1919, Jehovah’s people subjected themselves to scrutiny. Realizing that they had acted in ways that did not meet with God’s approval, they sought forgiveness in prayer repenting of their former course. This led to Jehovah’s forgiveness and blessing. One compromise had been the cutting of pages from The Finished Mystery, this to please those who had assumed the position of censor. Another occurred when The Watch Tower of June 1, 1918, stated: "In accordance with the resolution of Congress of April 2nd, and with the proclamation of the President of the United States of May 11, it is suggested that the Lord’s people everywhere make May 30th a day of prayer and supplication." Subsequent comments lauded the United States and did not harmonize with the Christian position of neutrality."
The Watchtower admits that it was wrong in the eyes of God to compromise with any censor or to laud any human government. Now the question: Did Bethel specifically write articles lauding the UN in order to please DPI reviewers? Consider the facts:
First, according to the United Nations Department of Public Information all NGOs that meet the qualifications are required to send six samples of their work to the DPI when submitting their application. Here is what is stated on the DPI/NGO website under the subheading: What is the procedure for NGOs to become associated with DPI?
"Interested NGOs that meet the criteria should send an official letter of request to be associated with DPI, provide a brief description of their organization and at least six samples of recent information materials."
The Watchtower has never explained how they were able to obtain associate NGO status with the DPI without complying with the requirements—one of which was that they must submit samples of their work to the DPI for approval. While the Watchtower claims that they merely signed an application because they wanted to use the UN library, the head of the DPI section of the United Nations has unequivocally stated that the Watchtower met the requirements, which means they willingly submitted samples of their work to demonstrate their commitment to the United Nations.
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The Defender posits that because many of the Watchtower’s references to the UN are in the context of prophecies casting the United Nations as the scarlet-colored wild beast, for that reason the Watchtower could not possibly have also compromisingly propagandized for the United Nations—as is required of NGOs.
| E-watchman response: |
Of course, it is true that the Watchtower has described the UN as a disgusting thing and so forth; but all that tells us is that the Watchtower did not submit those particular articles as samples of their commitment to the ideals of the United Nations. In order to gain the approval of DPI reviewers Bethel’s writers did not necessarily have to stop referring to the United Nations as a disgusting thing altogether. They merely had to employ a very subtle pen and alternatingly write more positive articles and submit those to the DPI reviewers as samples. It is doubtful that the DPI reviewers were regular readers of the Watchtower and Awake and so the odds were in their favor that the Watchtower could pull off the ruse, which they apparently did for 10 years. The question is did the Society actually make such a compromise? Well, each reader can consider the evidence:
The following is an excerpt from the forthcoming book Jehovah Himself Has Become King, a chapter of which discusses the NGO affair in detail.
In 1991, the very year the Watchtower originally applied to become an associate NGO, the Awake magazine published a baffling piece that seemed intended to give the unwary reader the impression that Jehovah’s Witnesses actually endorsed the political objectives of the United Nations. The September 8th, 1991, Awake, article was entitled: "What is happening at the United Nations?" The opening sentence stated:
"Something is happening at the United Nations. Startling developments are taking place that are going to affect your future. World leaders are very optimistic about them."
To what "startling developments" was the Awake referring? The article went on to cite how the nations began to promote the UN after the end of the Cold War in the optimistic belief that it might finally live up to its own ideals. Indeed, the Awake seemed to lend credibility to the notion that the reason the UN had failed to bring world peace was because individual nations had not fully cooperated with the United Nations. The Awake also seemed to echo the call for the UN to be given more power in order to enforce its edicts.
What was noticeably missing from the three-part series, however, was any reference to the United Nations being the symbolic scarlet-colored wild beast of Revelation or the "disgusting thing that causes desolation." Absent, too, was any mention of the UN being a modern idol or a counterfeit of Christ’s kingdom. In fact, there was not even a single word about how God’s kingdom is going to replace all existing kingdoms on earth. Instead, the Awake spoke hopefully of the possibility that a retooled UN might actually succeed in bringing a measure of peace and security to a war-weary world. Praising their "noble aims" and sincere efforts, the Awake informed the reading public concerning the preamble to the UN charter:
"The preamble to the United Nations Charter expresses these noble aims: "We the peoples of the United Nations determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind, . . . and [desiring] to unite our strength to maintain international peace and security, . . . have resolved to combine our efforts to accomplish these aims."
Did the UN "accomplish these aims"? Did it get the nations to unite their strength and maintain peace and security? No, not so far, although the UN has sincerely tried to be a significantly better way than the League of Nations. However, the generation that saw its establishment in 1945 has since been scourged by wars, revolutions, invasions, coups, and aggression in many parts of the earth. And this violence involved many of the nations that had resolved to "maintain international peace and security."
Unquestionably, the September 8 th, 1991, Awake was a noticeable departure from the Society’s previous writings on the UN. The concluding paragraph on page 10 typifies the ambiguous double-speak, which was obviously cleverly crafted to leave uninformed readers with the impression that Jehovah’s Witnesses believe, perhaps like the UN-promoting Bahai faith, that the United Nations is an instrumentality of God to bring peace. Carefully note in the following quotation how the unfamiliar reader could easily form the impression that the United Nations might accomplish political objectives other than what Jehovah’s Witnesses have come to expect.
"Jehovah’s Witnesses firmly believe that the United Nations is going to play a major role in world events in the very near future. No doubt these developments will be very exciting. And the results will have a far-reaching impact on your life. We urge you to ask Jehovah’s Witnesses in your neighborhood for more details on this matter. The Bible clearly paints a picture showing that the United Nations will very shortly be given power and authority. The UN will then do some very astonishing things that may well amaze you. And you will be thrilled to learn that there is yet a better way near at hand that will surely bring eternal peace and security!"
If the reader were to actually follow the Awake magazine’s suggestion and ask one of Jehovah’s Witnesses in their neighborhood "for more details on this matter," surely they would find out that the exciting developments we except have to do with the United Nations fulfilling its role as the prophetic 8th king of Revelation the 17th and 18th chapters. The Watchtower has in the past written reams about how the UN will soon be empowered by the nations to become a militarized tyrant, and thereafter, it will initiate a horrific holocaust that will annihilate all organized religion from the earth—including Christendom. Those are the "astonishing things" Jehovah’s Witnesses are anticipating in the future!
But why didn’t the Awake writers simply say that?
The Awake article is only comprehensible in light of the necessity for applying NGOs to submit samples of their commitment to the ideals of the United Nations. In that knowledge it becomes abundantly clear why the concluding paragraph was ambiguously worded to appear to Jehovah’s Witnesses one way, while adroitly giving unfamiliar readers (such as DPI reviewers) an entirely different impression.
In view of the Watchtower’s arcane legerdemain, instead of considering the question "What is happening at the United Nations?" the more relevant question for Jehovah’s Witnesses to ponder is: What is happening at Bethel? (End of excerpt)
Most of Jehovah’s Witnesses assume that everything the Society has written about the United Nations is a lead-in to how God’s kingdom is going to solve mankind’s problems. But that simply is not true. The September 8th, 1991, Awake said nothing about God’s kingdom. Instead it spoke hopefully that even though the UN had not accomplished its mission to establish peace "so far"—leaving readers with the impression that some day they might. Perhaps most telling is the fact that the September 8th Awake was published just one month before the Society originally submitted their application and samples to the DPI—in October of 1991.
The Defender insists that there is nothing written in the Awake magazines that could possibly be considered as pro-UN propaganda. In rebuttal I present another excerpt from the forthcoming book:
Perhaps the Watchtower’s most blatant propagandizing in support of the United Nations was the November 22nd, 1998, issue of Awake. It seems the Watchtower Society willingly did its part in commemorating the 50th anniversary of the signing of the Universal Declaration of Human Rights by writing a ten page article to publicize the event. While the average Jehovah’s Witness attached no importance to the occasion, the Office for the United Nations High Commissioner on Human Rights (OHCHR) certainly did—and so did the Watchtower.
The OHCHR website promoted the 50 year anniversary by publishing a list of "More than Fifty Ideas for Commemorating the Universal Declaration of Human Rights." The website offered suggestions for governments, schools and youth groups, and yes, NGOs. (Scroll down to the very bottom of the OHCHR article) The following were three suggestions for NGOs:
- Redefine daily life/work in human rights terms.
- Educate membership and the community on how an organization's activities relate to human rights.
- Distribute information and educational materials (e.g., publicity posters, fliers, calendars showing human rights events, UN pictures) to constituencies.
It is evident that the Watchtower undertook to implement at least two of the suggestions for commemorating the Declaration. Undeniably, efforts were made to distribute information, including UN pictures, in order to educate both the "membership and the community" about the "organization’s activities" related to human rights. The Awake even published the basic tenets of the Declaration of Human Rights as if they were the Ten Commandments. That was understandable, though, in view of the fact that the year before the Watchtower registered with the DPI as an NGO with special interests in the field of human rights.
…As with other compromising articles the Society has written, the Awake’s cleverly designed flimflammery is obviously intended to pacify Jehovah’s Witnesses by making a token reference to Jehovah, while at the same time giving the uninitiated reader the impression that Christ’s kingdom has some abstract connection with the United Nations. The human rights article concludes with a formulaic reference to God’s proposed solution:
"Just as the Bible shows that the Creator is the source of the faculties that underlie human rights, it also informs us that he is the source of a world government that ensures them. This heavenly government is invisible but real. In fact, millions of people, perhaps unwittingly, pray for this world government when saying in what is commonly called the Lord’s Prayer: "Let your kingdom come. Let your will take place, as in heaven, also upon earth." The God-appointed Head of that Kingdom government is the Prince of Peace, Jesus Christ.—Isaiah 9:6. This world government will succeed in creating a truly global and lasting human rights culture by, among other things, eliminating war forever."
The Awake does not inform the reader that God’s kingdom is no part of the present political establishment. Nor does it make any mention of the fact that God intends to eliminate human rights abuses and war by destroying all earthly political institutions—including the United Nations. Instead, the reader is left with some vague New Age notion that God is the source of human efforts to establish a world government.
"A VIEW FROM THE 29TH FLOOR"
In a brazen violation of Christian neutrality, Bethel went so far as to send a representative of the Watchtower to the UN headquarters in order to interview a human rights official for the special anniversary issue. Knowing that Jehovah’s Witnesses were unaware of the NGO connection at the time, the Society seemingly flaunted their spiritually adulterous affair by publicizing the fact the illicit liaison took place high up on the 29th floor of the UN headquarters. The Awake interview, entitled "A View From the 29th Floor," is prefaced with the following remarks appearing on page six:
"When you step off the elevator onto the 29th floor of the United Nations building in New York City, a small blue sign shows the way to the Office of the High Commissioner for Human Rights (OHCHR). This liaison office represents the headquarters of the OHCHR in Geneva, Switzerland—the focal point for UN human rights activities. While Mary Robinson, the High Commissioner for Human Rights, heads the OHCHR in Geneva, Greek-born Elsa Stamatopoulou is chief of the New York office. Earlier this year, Mrs. Stamatopoulou graciously received an Awake! staff writer and looked back on five decades of human rights activities. Here are some excerpts from the interview."
The article fails to mention that Mrs. Stamatopoulou, as a representative of the UN’s Office of the High Commissioner for Human rights, no doubt "graciously received an Awake staff writer" in her New York office because the Watchtower Society was an active human rights NGO at the time. And as we have already established, NGOs are in a partnership with the United Nations and therefore are granted greater access to UN facilities. Had the Watchtower not been an NGO the Awake writer likely could not even have been permitted admittance to the 29th floor of the United Nations tower. The actual interview with Mrs. Stamatopoulou is also enlightening. When asked by the Awake interviewer what promise she saw ahead in the future, she stated:
"The development of a global human rights culture. What I mean is that through education we should make people more aware of human rights. Of course, that’s a huge challenge because it involves a change of mentality. That’s why, ten years ago, the UN launched a worldwide public information campaign to educate people about their rights and countries about their responsibilities. Additionally, the UN has designated the years 1995 to 2004 as the "Decade for Human Rights Education." Hopefully, education may change the minds and hearts of people. This may almost sound like the Gospel, but when it comes to human rights education, I’m a true believer. I hope the world will adopt the human rights culture as its ideology in the next century."
Mrs. Stamatopoulou reiterated that the goal of United Nations is to "educate people," particularly in regards to human rights issues; and although she does not specifically mention the vital role NGOs play in that regard, (or the Awake did not reproduce her comments) it is abundantly clear that the Awake was serving in its role as an NGO facilitator to the United Nations on that very occasion by proudly informing and educating its readership about human rights issues by means of their interview with Mrs. Stamatopoulou.
To put things in perspective as to the inappropriateness of the celebratory article on the 50th anniversary of the signing of the Declaration of Human Rights, and also the unseemliness of Awake’s personal interview with a UN official in the very bowels of the United Nations headquarters, we simply have to ask why Bethel has never arranged to interview, say, a US senator or congressman on the anniversary of the signing of the United States Declaration of Independence; perhaps on the steps of Capitol Hill, or something of that nature. Such a thing, of course, would be offensive to the sensibilities of many of Jehovah’s Witnesses; and yet, obviously, the Watchtower did not consider commemorating the UN’s special occasion as a violation of our political neutrality.
(As of this writing, the November 22nd, 1998, Awake is still listed on the United Nations’ human rights website as an example of a supportive organization)
In keeping with the spirit of the "Decade for Human Rights Education," a few months after commemorating the 50th anniversary of the signing of the Declaration of Human Rights, the January 8th, 1999, Awake magazine published yet another series of human rights articles; this time transparently pandering to the United Nations to protect the rights of Jehovah’s Witnesses…
…Most offensively, though, the human rights segment concluded by obscenely claiming that the "some of the values" of a proposed UN declaration were inspired by Jesus’ so-called Golden Rule. The Awake states:
"While it is relatively easy to determine which human rights should be protected, it is not always easy to define which human responsibilities should be universally accepted. However, some of the values in the proposed Declaration of Responsibilities find their inspiration in the timeless and universal Golden Rule, given by Jesus some two thousand years ago: "All things, therefore, that you want men to do to you, you also must likewise do to them.’" (End of excerpt)
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The Defender states: "Looking through everything that the Awake! magazine has published about the UN's activities and achievements, you would be hard pressed to say that anything has been published that violates the principle of Christian neutrality. Our literature has simply used the UN material as a source of information, reporting objectively on the UN's activities, neither downplaying its achievements nor presenting it as the real solution to man's problems."
| E-watchman response: |
Has the Defender really looked "through everything the Awake! magazine has published about the UN’s activities"? No, he simply wishes to persuade the reader that all the relevant information has been considered. In this his argument falls under the category of a hasty generalization. Because the Society has cleverly packaged UN propaganda with their own "kingdom message" it is not that easy to grasp the extent to which they have gone to inform the public about the UN. But when we actually begin to consider "everything" that has been published it becomes clear that the Society went far beyond merely using UN source material. In actual consideration of "everything" the Society has published here is another series of excerpts taken from Jehovah Himself Has Become King:
Bethel seemed especially keen to make mention of the UN’s special year declarations. So, in keeping with its obligation to inform the pubic of a broad range of UN-related issues, the July 22nd, 1999, Awake, featured a series of articles on aging. It just so happened that 1999 was also the UN’s "International Year of Older Persons." Not surprisingly, the Awake published the following announcement:
THE INTERNATIONAL YEAR OF OLDER PERSONS
"Having turned 60 myself…I am now counted among the statistics I cited earlier," said UN Secretary-General Kofi Annan recently during the launching of the International Year of Older Persons. Mr. Annan has plenty of company. Researchers say that by the turn of this century, in many countries 1 out of every 5 people will be 60 or older. Some of them will be in need of care, but all of them will be in need of ways in which they can retain their independence, their dignity, and their productivity. To help policymakers meet the challenges created by this ‘demographic revolution’ and to get a better appreciation of "the value of old age in society," the UN General Assembly decided in 1992 to designate 1999 as the International Year of Older Persons. "Towards a Society of All Ages" is the theme of this special year."
The Watchtower discussing family problems drew attention to the fact that 1994 also happened to be the "International Year of the Family":
"THE family—the United Nations tried to make it the focus of world attention. How? By declaring 1994 the "International Year of the Family." Although world leaders, sociologists, and family counselors have been quick to lament such things as the rise in illegitimate births and skyrocketing divorce rates, they have been slow to come up with workable, realistic solutions to such problems." (9-15-95)
1995 was to be the "Year of Tolerance"—as declared by the United Nations, of which fact the October 1st Watchtower of that year also informed their readership, saying:
"In harmony with their declaration, the United Nations has declared 1995 to be the Year for Tolerance. Realistically speaking, though, will it ever be possible to achieve peace and security in a world divided by religion?"
The year, 1998, was the UN-declared "International Year of the Ocean," which the Awake mentioned in two separate issues that year. One of which stated:
"Ruthless overfishing, poisonous chemicals, and radioactive waste in the oceans endanger the basis for life on the whole earth," reports the newspaper Nassauische Neue Presse. According to the newspaper Kieler Nachrichten, a foremost victim is the Black Sea. It is considered to be one of the most endangered ecosystems in the world, with 90 percent of it totally lifeless. Unprocessed sewage has turned the waves lapping on the shores of Ukraine into a greenish-brown slop, and the beaches around Odessa were opened for only one week last summer. "The Black Sea is fatally wounded," said Romania’s president Emil Constantinescu. "If we let it die, we are in for consequences worse than we can imagine." The United Nations has declared 1998 to be the "International Year of the Ocean." (9-22-98)
The June 8th, 1998, Awake informed its readers that the United Nations declared 1997-2006 as the Decade for he Eradication of Poverty."
James Speth, administrator of the United Nations Development Programme, stated: "We cannot accept that [poverty] will always be with us. The modern world has the resources, the know-how and the expertise to relegate poverty to the pages of history." But can the modern world eradicate poverty?
The United Nations General Assembly evidently hopes that human efforts can eliminate poverty, as it proclaimed the years 1997 through 2006 as the first "United Nations Decade for the Eradication of Poverty." The UN proposed to work alongside governments, peoples, and institutions to foster economic development, improve access to basic services, improve the status of women, and generate income and employment.
The January 1st, 2001, Watchtower belatedly announced that 2000 had been declared as "The International Year for the Culture of Peace."
In THE International Year for the Culture of Peace was launched in Paris and New York City on September 14, 1999. This was proclaimed for the year 2000 by the General Assembly of the United Nations. Federico Mayor, former director general of UNESCO, made a solemn appeal "to create a global movement for a culture of peace and non-violence."
UNESCO has a maxim that "since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed." In harmony with this, the organization intends to promote a culture of peace through "education, dialogue and co-operation." Mr. Mayor commented that it is not enough "to be peaceful, not even to be pacifists, but to be peacemakers."
The year, 2001, was designated by the United Nations as the "International Year of Volunteers." So, just a few months before the Watchtower was exposed and forced to hastily dissolve its NGO membership, the July 22nd Awake magazine was devoted to volunteerism. While not surprisingly touting the volunteer work of Jehovah’s Witnesses around the world, the Awake also gave the United Nations "International Year of Volunteers" a plug too:
"The UN hopes that IYV 2001 (International Year of Volunteers) will result in more requests for the services of volunteers, in more offers from people to serve as volunteers, and in more funding and facilities for volunteer organizations to tackle society’s growing needs. A total of 123 governments have joined in sponsoring the objectives of this UN resolution."
But the Watchtower Society did not merely commemorate and publicize current UN special year crusades, such as the International Year of Volunteers; they also informed the reading public about the UN’s past initiatives as well. For example, the UN declared that 1979 was the "International Year of the Child." More than likely the December 8th, 2000, issue of the Awake magazine was also one that Bethel sent to the DPI reviewers as proof of their ongoing support for United Nations’ global agenda. That particular issue of the Awake is devoted to praising UNICEF and publicizing the "International Year of the Child." The article entitled "An Ongoing Search for Solutions" opens by enthusiastically endorsing UNICEF:
"FROM its very inception, the United Nations organization has been interested in children and their problems. At the end of 1946, it established the United Nations International Children’s Emergency Fund (UNICEF) as a temporary measure to care for children in areas devastated by war.
In 1953 this emergency fund was turned into a permanent organization. Although it is now officially known as the United Nations Children’s Fund, it retained its original acronym, UNICEF. Thus, for over half a century, UNICEF has been providing children throughout the world with food, clothing, and medical care and has been trying to look after children’s needs in general…
…The needs of children were given greater prominence in 1959 when the United Nations adopted a Declaration of the Rights of the Child. (See box, page 5.) It was hoped that this document would generate interest in the problems of children and would help solve them by encouraging public support, financial and otherwise.
…So in recognition of the continuing need to solve the problems of children and in accord with its declared goals, the United Nations designated 1979 the International Year of the Child. Government, civic, religious, and charitable groups all over the world were quick to respond to the search for solutions."
Others, though, do not share the Awake’s assessment of the United Nations’ concern for children, and for good reason. For instance, a former UN official, Denis Halliday, called the UN-sponsored sanctions against Iraq a form of genocide, in which probably over one-million Iraqis died as a result—many being infants and children. Contrary to the Awake’s glowing endorsement of their UN partner, apparently the UN Children’s Fund was not all that interested in the plight of starving Iraqi children.
Of course, the Awake commentary concludes with the obligatory reference to God’s kingdom being the answer; but it is obviously ancillary to the focus on the United Nations and their ongoing search for a solution to the problems of children. Even at that, the article adulterates the uniqueness of the good news by shamelessly applauding the United Nations for sharing the same lofty ideals as the very Kingdom of God. (Remember: The DPI requirements stipulate that NGOs must share the UN’s ideals.) In conclusion the Awake unabashedly gushes:
"Under God’s Kingdom humans will be enabled to rear children in a balanced way. Young folks will be raised in the spirit of peace and universal brotherhood, the ideal set forth in the UN Declaration of the Rights of the Child. Never again will there be the need for an International Year of the Child or for a Convention on the Rights of the Child."
It seems that many of the articles in the Awake magazine that deal with the world’s many health, social and environmental problems, only offhandedly mention the Bible’s solution to such problems, almost as an afterthought. For example, in the January 8th human rights piece, the Awake quoted UN officials a dozen times and the Bible just three times. Many articles appear to be written primarily for the purpose of informing the public about the United Nations proposed solutions. For instance, a series of articles in the August 22nd, 1997, Awake, on the water crises, took the opportunity to tout the UN’s plans and achievements, saying:
"On November 10, 1980, the United Nations General Assembly spoke confidently about the coming "International Drinking Water Supply and Sanitation Decade." The goal, proclaimed the assembly, was to provide, by the year 1990, full access to safe water and sanitation for all those living in the developing world. By the end of the decade, about $134 billion had been spent to bring clean water to over a billion people and sewage-disposal facilities to over 750 million—an impressive achievement."
On the topic of the goal of good health the June 8th, 2001, Awake, publicized the efforts put forth by the United Nations WHO agency.
"DO YOU wish that you and your family could enjoy better health? Of course you do. But while most of us may suffer only occasional minor illnesses, for millions of people, infirmity is a painful, lifelong companion. Nevertheless, large-scale efforts are being made to stem the tide of sickness and disease. Consider the World Health Organization (WHO), an agency of the United Nations. At a conference sponsored by WHO in 1978, delegates from 134 lands and 67 UN organizations agreed that health is not simply freedom from sickness or disease. Health, they declared, is "a state of complete physical, mental and social well-being." The delegates then took the bold step of declaring health to be a "fundamental human right"! WHO thus set the goal of achieving "an acceptable level of health for all the people of the world."
As another example, the August 8th, 1997, Awake, discussing the problem of food shortages, is really just a disguised advertisement for the United Nations World Food Summit held the previous year. The opening paragraphs state:
"EVERY man, woman and child has the right to be free from hunger and malnutrition" proclaimed the World Food Conference sponsored by the Food and Agriculture Organization of the United Nations (FAO) back in 1974. A call was then made to eradicate hunger from the world "within a decade." However, when representatives of 173 nations met at FAO headquarters in Rome late last year for a five-day World Food Summit, their purpose was to ask: "What went wrong?" Not only has there been a failure to provide food for all but now, more than two decades later, the situation is worse."
There seem to be few social ills that the Awake covers which are not used as an opportunity to quote some UN official. For instance, the excerpt below taken from an article on drug abuse quotes from Kofi Annan and the United Nations Commission on Narcotic Drugs:
"UN Secretary-General Kofi Annan observes: ‘Drugs are tearing apart our societies, spawning crime, spreading diseases such as AIDS, and killing our youth and our future." He adds: ‘Today there are an estimated 190 million drug users around the world. No country is immune. And alone, no country can hope to stem the drug trade within its borders. The globalization of the drug trade requires an international response’…In 1997 the United Nations Commission on Narcotic Drugs warned…" Awake 11-8-99
Most people probably do not even know that there is such an agency as the United Nations Commission on Narcotic Drugs; but the Watchtower Society has seen to it that its readership is made aware—if only superficially—of even obscure UN agencies. (End of excerpt)
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The Defender next entertains the question: Did the Governing Body know that the Watchtower was in a political partnership with the UN? Defender’s answer is no. He reasons: "Firstly, is there any documentary evidence that proves that Watch Tower representatives knowingly committed themselves to supporting the UN? There are many scanned documents available on a number of web sites, but this evidence is purely circumstantial, because none of the available documents actually establishes the point under examination, namely whether Watch Tower officials knowingly committed themselves to supporting the UN. We have no way of knowing which of these documents, if any, were actually sent to the Watch Tower Society. And, if any of them were sent to the Society, we have no way of knowing who dealt with them."
| E-watchman response: |
"The documentary evidence" that proves the Watchtower knowingly committed itself to supporting the United Nations are the many Watchtower and Awake articles themselves.
The Watchtower seeks to give the impression that they merely signed an application back in 1991 and that was all there was to it. In reality, it was necessary to reapply every year in order to retain their NGO status. So, the Watchtower would have us believe that year after year they innocently signed off on a detailed accreditation form without giving the slightest thought to what they were doing. (Click here for a sample of the kind of annual accreditation form the Watchtower would have had to submit. Perhaps that form has been revised over the years but it does establish the fact that much more was involved than the Watchtower is willing to admit)
As for actual documentation, the UN publishes an annual brochure listing the various accredited NGOs and their special fields of interests. In 1997 the Society added human rights to their particular listing. (Click here for a photo copy of the Watchtower’s listing as an NGO with interests in the field of HR—human rights.)
What is the relevance if this? For one thing, contrary to Defender’s baseless assertions that there is no way of establishing if any Watchtower official knowingly involved the organization, it shows that Lloyd Barry and Ciro Aulicino, who signed off on the accreditation form that year, knew full well that the application involved more than merely applying for a library card. By updating their application to include an interest in the field of human rights those Watchtower officials had to have known that the purpose for doing so was so that the DPI and other NGOs would know that the Watchtower was actively involved in promoting human rights issues.
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Defender further states: "True, UN sources are now saying that NGO status is not necessary to use the UN's libraries, and that it has, in fact, never been necessary. Even if it was not the UN's policy to require NGO registration in order to use the libraries, it is quite possible that a UN employee mistakenly told the Watch Tower representative that registration was required."
| E-watchman response: |
| As already pointed out, even if some "UN employee mistakenly told the Watchtower representative that registration was required" the Watchtower still had to renew their application annually. It is absurd to suppose that the error went unnoticed for an entire decade and that the Watchtower only woke up to the mistake when the Guardian publicized the affair. |
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Defender says: "Even if the Criteria for Association in 1991 did require a commitment to actively promote the UN, apparently this was not made clear to the Watch Tower representative who handled the matter. This would not necessarily mean that the UN employee acted in bad faith or tricked the Watch Tower writer who applied for the pass; it can be explained quite adequately as a misunderstanding."
| E-watchman response: |
| Defender is merely speculating and resorting to wishful thinking. The head of DPI has very clearly stated that the Watchtower willingly met the Criteria for association and that in 1992 it was the UN’s policy to send a brochure to every NGO informing them of their obligations. The suggestion that the Watchtower knew nothing about what was involved in becoming an NGO, in spite of all evidence to the contrary, is simply incredible. |
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Defender states: "If NGO status does not constitute an endorsement of an organization on the part of the UN, then why should it constitute an endorsement of the UN on the part of the NGO?"
| E-watchman response: |
Because the UN’s Criteria for associate NGOs very clearly states that association with the DPI means that all NGOs must support the UN and use a portion of their resources to inform the public. If NGO’s fail to live up to the commitment they no longer qualify. Here is a contextual quote attributed to Paul Hoeffel, the head of the DPI, taken from Insight on the News website, which sheds light upon the review process:
"The DPI status is under the authority of the U.N. Department of Public Information (UNDPI), which controls U.N. archives and research facilities. To obtain it, according to Paul Hoeffel, chief of the DPI/NGO Section at the United Nations, an organization must have been in existence for at least three years and provide evidence of having worked with the United Nations in some cooperative way. The financial records of the organization must be turned over to the UNDPI for review, and the ideals and philosophy of the organization must not conflict with broad U.N. missions and policy. "We have to be careful who we accept," Hoeffel says. The benefit of this status, he says, is that NGOs gain access to all U.N. facilities and conferences and may gather information on their areas of interest at the U.N. library. Currently, he says, about 250 organizations apply for DPI status a year, with 40 to 50 of these being accepted. There now are 1,400 NGOs with DPI status."
Not only does the DPI carefully screen all initial NGO applicants, there is also an annual accreditation process. DPI disassociates NGOs that no longer qualify. Below is a quote from a UN official stating that NGOs undergo "rigorous examining" and those that no longer meet the criteria are disassociated.
"Raymond Sommereyns, Chair of the DPI Committee on NGOs and Director of DPI’s Outreach Division, noted that the semi-annual meeting welcomes a new group of highly qualified NGOs to work with the United Nations. ‘At the same time’, he said, ‘we are rigorously examining those NGOs that no longer meet the criteria for association with DPI.’ A list of disassociated NGOs will be available in February 2003."
Had the Watchtower not actually abided by the terms of the agreement, they would have probably been disassociated by the DPI. However, the Watchtower served as an NGO from 1992-2001 and was only disassociated upon their request, not because they failed to meet the requirements of association.
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Defender states: "Secondly, is it really plausible that the Governing Body of Jehovah's Witnesses would knowingly pledge to support the UN? Jehovah's Witnesses have a long tradition of neutrality."
| E-watchman response: |
| Is it plausible that the nation of Israel would take up Baal worship knowing that Jehovah hated it? Is it plausible that one of Jesus’ handpicked apostles would betray his master? |
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Defender states: "Thirdly, what reason could the Governing Body possibly have had for wanting to support the UN? It is very difficult to establish a convincing motive for them to do so. A web site that is highly critical of the Watch Tower's status as an NGO concedes: "Strangely, the Watchtower does not seem to have benefited at all directly from the United Nations. It seems to have been a one-way relationship." Strange indeed! So, basically, what this web site would have us believe is that for absolutely no reason, without any discernible motive or benefit, the Governing Body of Jehovah's Witnesses risked their relationship with God, their own personal salvation and their credibility with believers by entering into some sort of secret liaison with the UN, whom they have fearlessly denounced as being a 'disgusting thing.’"
| E-watchman response: |
Back when I originally stated that there was no apparent benefit to the Watchtower, I was unaware of certain facts that have since then come to light. As it turns out the Watchtower had a number of reasons to become an NGO. Apparently one of the benefits they derived was that being an NGO, particularly a human rights NGO, was political expediency that allowed the WT to cut through red tape in carrying out humanitarian relief operations. Here is another excerpt from Jehovah Himself Has Become King:
Jehovah’s Witnesses should not be naïve to the fact that the Watchtower Society gained some political muscle with the United Nations by registering as an NGO. Ostensibly, their rationale for doing so was in order to muster support in behalf of Jehovah’s Witnesses facing difficult situations in various countries throughout the world. Evidently currying favor with the United Nations has not gone unnoticed and unrewarded, which is betrayed in small ways by the organization itself, such as the following brief report in the July 22nd, 2001, Awake:
"One newspaper in Congo (Kinshasa) praised the humanitarian work of Jehovah's Witnesses as "practical rather than formal." Officials of the United Nations High Commissioner for Refugees (UNHCR) have likewise expressed their support. One UNHCR official in the Democratic Republic of Congo was so pleased with the orderliness of the relief efforts carried out by the Witnesses that she put her vehicle at the disposal of the volunteers."
To what extent has the Watchtower received help directly from the United Nations? It is hard to say. However, it turns out that it was much more than the use of a vehicle on one occasion. In trying to get to the bottom of the Watchtower’s dealings with the UN, this researcher has discovered that the Society has spawned nearly a dozen subsidiary NGOs in various European nations. For instance, prior to the Watchtower becoming an NGO, in 1990 an NGO called Aidafrique was set up in France. What was its intended purpose? The Zambia Daily Mail of June 17th, 1999, under the heading: "French NGO officials jet in to help Congo DR refugees," reported the following:
"TWO officials from the Aid Afrique are expected in the country today to provide additional humanitarian support to thousands refugees who have fled trouble-torn Congo DR. Aid Afrique chairman Mr. Claude Hamel and Mr. Louis De Wit from France and Belgium respectively are expected to hold talks with the United Nations High Commissioner for Refugees (UNHCR), Ministry of Health and other humanitarian organisations to see what assistance could be given to refugees. A statement to the Mail yesterday said the two officials would be in the country for a week-long visit during which they would be assisted by two Aid Afrique local representatives, Mr. Edward Finch and Mr. Estime Mbayo.
"Over US$30,000 is expected to be spent in providing blankets, clothes, food, household utensils, farming tools and implements as well as medicines to the refugees from Congo," read the statement. The relief supplies are being provided by congregations of Jehovah's Witnesses in Belgium, France and Switzerland. Aid Afrique is a European-based international humanitarian organisation founded in France in 1990 with the objective of bringing relief to critical areas of Africa. Through the UNHCR efforts in Tanzania, the organisation last year distributed over 20 tonnes of food and medicine to refugees in the Kigoma region. In 1997, Aid Afrique spent US$820,000 in humanitarian aid to the former Zaire."
The Zambian news revealed that it was only through the UNHCR that the Aidafrique NGO was able to accomplish its humanitarian objectives. But if such cooperative ventures with various agencies of the United Nations are openly reported on by the secular media in Africa, why isn’t the Watchtower more forthright in informing Jehovah’s Witnesses about their accomplishments as a result of their partnership with the UNHCR? After all, if the Watchtower’s relationship with the United Nations is such an honorable arrangement, why not publicize it—as they have so many other UN-sponsored programs?
Most likely the reason subsidiary NGOs like Aidafrique were set up in the first place was in order to keep the more familiar Watchtower brand name in the background and off the front page.
Interestingly, a few years ago Jehovah’s Witnesses in France independently published a brochure entitled "A Mission to Africa." In it they explained in detail the activities of the Aidafrique NGO. On pages 9-10 the revealing comment was made:
"Our activity was often hindered by difficulties particular to the region. Distances are vast and lines of communication almost nonexistent. The best form of travel, if not the only one, is the airplane. Often we used the H.C.R.'s (United Nations High Commission for Refugees) planes. Administrative formalities also held us up"
Certainly no one is questioning the motives of Jehovah’s Witnesses in seeking to render lifesaving emergency aid to our suffering brothers in Africa. It was the right and Christian thing to do. But the question is: at what price? Is it worth cutting a deal with the Devil to save a soul? Jehovah’s Witnesses in Malawi didn’t think so. They were not even willing to buy a 25-cent political ID card; even though their not doing so unleashed a horrific pogrom against them. Certainly, the frequent use of UN aircraft is a very expensive perk and no doubt the Watchtower saw that there were benefits to be had by becoming an NGO and working more closely with the United Nations. At the very least it indicates that the Watchtower’s relationship with the UN is much more involved than the Governing Body of Jehovah’s Witnesses has thus far been willing to admit.
In October, 2000, the branch overseer of the Watchtower Society in Portugal was interviewed by the Portuguese newspaper, Publico. While denying that any compromise had taken place, in a moment of unguarded candor Brother Candeias inadvertently admitted that the reason the Watchtower established relations with the UN was a matter of political expediency in providing humanitarian help for Jehovah’s Witnesses. He is quoted as saying: "Without the support of the UN it would not be possible to distribute humanitarian help." (End of excerpt)
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Defender reasons: "Additionally, it is obviously contradictory to assert on the one hand that the Watch Tower Society's NGO status was a secret and yet to still maintain on the other that the Watch Tower hoped to use its NGO status to gain respectability. Any respectability that might result from being registered with the UN as an NGO would presuppose that people knew about the registration."
| E-watchman response: |
| The Watchtower’s NGO affiliation was meant to be kept secret from the public and Jehovah’s Witnesses, which, of course it still is. But, being an NGO allowed the Watchtower greater access to the UN and also to other influential NGOs, like Amnesty International and other human rights groups that have publicized the plight and pleaded the cause of Jehovah’s Witnesses in numerous countries under ban and persecution. |
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Defender states: "The Governing Body were certainly not so naive as to think that they could register their corporation with the UN as an NGO, with the aim of covertly supporting the UN, without anyone noticing!"
| E-watchman response: |
| When the Watchtower originally applied to become an NGO the Internet did not exist—at least it was not nearly as popular and user friendly as now. I remember back in 1995 when I first began to use the Internet I was also researching NGOs. At the time I was reading books and magazine articles about the United Nations employing NGOs to accomplish its global agenda, so I became curious as to what kinds of organizations were affiliated with the UN as NGOs. One of the first searches I performed on the web back in 1995 was in regards to NGOs. My search turned up a list of NGOs; and lo and behold, there was the Watchtower Bible and Tract Society. I didn’t know what to make of it at the time, but obviously I was not the only one to notice. Obviously the Internet has taken the Watchtower by surprise. |
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Defender further states: "It is quite possible, then, that the Governing Body were unaware that the Watch Tower Society had been registered as an NGO, and even if some of them did know, it is highly probable that they were not aware of all the terms and implications of such a membership."
| E-watchman response: |
| Yes, that is probably true. Nevertheless, ignorance is no excuse. Here is what Jesus had to say on the issue of accountability: "Then that slave that understood the will of his master but did not get ready or do in line with his will will be beaten with many strokes. But the one that did not understand and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him; and the one whom people put in charge of much, they will demand more than usual of him." (Luke 12:47-48) |
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Defender states: "Although the Society has stated that their original purpose in seeking NGO status was to be able to use the library facilities, it is apparent that they occasionally used this status in other ways, to advance the interests of Jehovah's Witnesses."
| E-watchman response: |
That in itself proves the Watchtower is lying when it claims to have only used its NGO status as a library card. The real question is this: Did Bethel curry friendship with the world? The answer is yes. Here is another excerpt from Jehovah Himself Has Become King that helps us get a better idea of the depth and complexity of the Watchtower’s political involvement:
In October 2000, the Balkans Human Rights organization published a petition to the OSCE that was signed by numerous NGOs. One of which was an NGO called the "Administrative Center for Jehovah’s Witnesses in Russia." Just what is the Administrative Center for Jehovah’s Witnesses in Russia? It is another non-governmental organization set up to represent Jehovah’s Witnesses. Admittedly, it is no | | | |